The grand Egyptian city Per-Bast once overlooked a branch of the river Nile, and for thousands of years it served as the center of worship for the feline goddess Bast. Here in the ‘House of Bast’ her children were recognized for the spark of divinity they carried and treated with the respect such holiness deserves. Perhaps nowhere else in the world and at no other time in history have cats enjoyed such high status, such protection and reverence. Yet though Per-Bast the city is but ruins now, its grave goods scattered to museums across the world, the true Per-Bast lives on. Per-Bast is any place where a feline seeking refuge may be offered safety, nourishment, and unconditional compassion. Any dwelling in which a cat finds joy and love is a House of Bast. Any arms which cradle the motherless kitten, any voice which calls for the lost or sings to the frightened, are a House of Bast. Any human heart which loves cats, fights for cats, grieves for cats, and upholds the inherent worth of cats is the true seat of Per-Bast. In this way the city can never fall for we carry it within us all.
“In the hand of the goddess”
Divine and mortal
Fingers entwined, dark through light
Mother and daughter
In my dream I stand at the edge of a tall cliff overlooking a vast desert, the waves of golden dunes fading on the horizon into darkness as if this desert marks the edge of existence. Two falcons take wing into the cloudless blue sky before me, followed by two more, then a dozen, a hundred, the beating of their wings filling the sky. One passes by wearing the double crown of Egypt – Horus, Lord of the Sky. Behind the flock of falcons follows a massive shallow-bottomed vessel shining with gold and jewels. This must be the Mandjet, the “Boat of Millions of Years” Ra uses to travel across the sky during the day. On the solar barque’s long deck I see an array of kemetic gods, including Hathor, Ra himself, and Set, all hundreds of feet tall and limned in sacred light. I search for my mother among them but don’t see her.
“We are living gods,” an accented voice I am beginning to know well explains over my shoulder. “We die fighting.” I turn to see Bast standing behind me, a proud smile tilting up her full lips and dancing in her dark eyes. As she continues to speak I look back to where the grand procession moves from east to west across the cerulean sky, banners waving in the breeze of its passing, a more glorious sight than any I have seen in dreaming or waking. When it reaches the far horizon and Ra proceeds into the underworld for the night, the gods will battle against chaos to ensure the sun rises on another day. Every night they fight so we might see the morning and have done so since the world was first created. My mother is right; these are the actions of living, breathing gods, not myths from an ancient and defunct religion.
Me: Okay, five gods is definitely the most I should be worshiping at one time. Any more would just be too much.
Yes, that’s right, it’s time for another installment of “guess who has a new god in their life?” and of course it’s meeeeeee. And, perhaps equally unsurprising, she is another lioness goddess and Eye of Ra – his firstborn daughter Tefnut, goddess of moisture and twin sister to Shu, god of air. Instead of coming to me in a dream like most of my gods have done, Tefnut followed Wepwawet’s method of planting herself directly in my brain. Like, I don’t know how else to describe it; a couple of weeks ago I just started saying “Dua Tefnut” whenever it was cloudy or rainy, or praying to her during the heat waves when we needed any moisture to help relieve the dryness. While that’s not too odd in and of itself – I often say blessings of safety to rabbits in Wenut’s name, for example – the suddenness of it seemed significant.
That was just the tip of the iceberg, though. A couple times in the last months I’ve found myself walking in a sudden rain and instead of being flinchy like usual, I was actually quite happy. Then I had a dream in which I desperately wanted to be in the water. I was on vacation or something and I just had this overwhelming need to be in the pool or in the ocean or whatever body of water was nearest. It felt so calming, so comforting, to have the cool pressure of the water all around me. I couldn’t totally shake that feeling when I woke up and since then I’ve yearned to swim somewhere, anywhere, to feel weightless and free yet also cradled and safe. It almost feels like my brain is on fire and I need to dive underwater to cool it down. At the same time I found myself obsessed with the stone larimar. It’s a light blue form of pectolite from the Dominican Republic that, especially when polished, looks like brilliant Caribbean waters captured mid-ripple. I don’t wear blue much, or anything with which I might match a light blue stone, but overnight I suddenly had to have a piece of larimar jewelry. Even just looking at pictures of larimar seems to cool that inner fire.
I suspected Tefnut might be behind these experiences and so I commenced my usual pattern when it feels like a new god has shown up in my life: research, reaching out to folks who actively worship them, looking at art and other things about them to see if I get the “vibes”, that sort of thing. It all seemed to align so I took a leap of faith and bought a statue for her, even though I hadn’t reached out to her formally to confirm the connection. I saw the statue at our local metaphysical store and just knew I had to have it for her. When I got the chance to add it to my Netjeru altar and give Tefnut her own space there, she fit so well and it felt so right that I knew I’d read the signs correctly. A follow-up oracle card reading just confirmed that.
So here we go! Another Netjer has come into my life and seems to have big plans for me (no pressure, haha…. ha). I’m really excited to work with Tefnut, especially given that I live in the Pacific Northwest where we are blessed with abundant water sources and therefore water plays such an important role in our ecosystems. I’ll be interested to see if tsunamis fall under her purview as well. Right now I think she wants me to take up swimming, which may be difficult as there aren’t many options in my town. I’m going to try, though. I need to do something to get me in the water, I seriously feel like I’m going crazy being unable to just swim freely. Maybe I’m turning into a mermaid?
Dua Tefnut, Great Mother of the Earth and Sky
Dua Tefnut, Venerable Eye of Ra, Brightly Burning
Dua Tefnut, Lady of Sweet Waters, She Who Brings the Rains
Great mother of the gods, I sing your praises!
You bless us with all the waters of the world:
the cool morning dew, the damp evening fog
the sweet spring rains, the cooling summer storms!
From you flow all rivers and springs;
with every precious drop of water
you bring life to the driest deserts!
First daughter of Ra, I sing your praises!
Dua Tefnut, Great Mother of the Earth and Sky
Dua Tefnut, Venerable Eye of Ra, Brightly Burning
Dua Tefnut, Lady of Sweet Waters, She Who Brings the Rains
One of the ways I honor Bast is by experiencing Her pain, grief, and burdens. Not to erase them, not even to ease them; simply to feel them on my own, knowing my emotions are but a small drop compared to Her oceans. Every foster kitten I must give up so someone else can adopt them is a kitten She has sent out into a wide, unpredictable world. Every foster kitten lost to illness or injury is a child She mourns forever. Every cat struck by a speeding car, abandoned by a heartless family, or euthanized by a crowded shelter because no one claimed it in time is a grief that pierces my pincushion heart with another needle – but to my goddess who sees and knows all, they are blades that drive much deeper. I grieve and rage and weep with Her because no one should do these things alone, even an immortal goddess.
Pursued through a desert landscape, I try to shift the dream around me to lose my attacker but can’t take control. Next I attempt to leap into the air but the dream won’t let me use this tactic either. Desperate, I cry out for help as I run – first to Bast, then Hathor, Inanna, Venus, Isis, any goddess who will answer – yet I receive no response. The next name I call is Ma’at’s and as I do the goddess appears in the air above me, limned in blazing light. “You already have wings,” She urges me in a voice like thunder. “You just needed to use them.”
With Her words huge golden wings unfold from where they have been wrapped around my stomach. They are long and thin like the stylized wings seen on Egyptian goddesses in ancient paintings. I launch myself into the air and suddenly I’m soaring through a vast starry night sky above ancient Egypt. I can see everything below me with brilliant clarity as if the wings have also gifted me with a hawk’s keen sight. Temples, palaces, pyramids, they all glow with the light of thousands of torches amidst a sea of velvet desert darkness. The pinpoints of fire even look like watery reflections of the stars above as they flicker and bob in the night wind. The roads and open spaces between the great structures are filled with people who cheer and bow as a long procession of royalty, court officials, and priests, headed by the Pharaoh and followed by columns of military infantry, wends down the main causeway.
The sight below me is stunning – this is obviously ancient Kemet at its height of power and prestige, the parade a display of military might – but I don’t want the dream to end until I’ve seen one landmark in particular: the Temple of Bubastis. Beating my long wings, I rise higher and glide along the procession’s winding route. There! I spot Bast’s city nestled among its neat canals beside the Nile, firelight sparkling in the smooth waters and dancing atop the temple’s tall white walls. Per-Bast may not be as grand in stature as the pyramids I just flew over but it is by far the loveliest thing I have ever seen, a little pocket of tranquility amid the lights and noise of the other monuments.
When I’ve had my fill of the beauty below I tuck in my wings and free fall into the cool darkness of the Nile’s waiting waters.
In my dream I’m swimming through the bottom floor of a mall that once housed a gym before it sank beneath the ground. The vast rooms are empty save for a few abandoned pieces of exercise equipment and the open chain link cage where rental equipment was once stored. I’m enjoying the weightlessness of gliding through the illuminated water when I notice a man has appeared on the stairway leading up to the next floor. My heart leaps; he’s bad, I know it instinctively. I turn to search for another exit but everywhere I look more strangers appear, grinning menacingly like they know I have nowhere to run.
As the spirits close in around me, I call out “Duco viribus eicio malum!” (I expel the evil forces) but in my panic I pronounce the Latin wrong and it doesn’t work. I try calling on The Darkness, on Loki, on Nekhbet, but still the evil spirits encroach. They’re almost close enough to grab me when I yell Bast’s name and then, at a loss, simply close my eyes and scream.
Suddenly I’m transported somewhere new. I’m standing near a pillar in a huge chamber filled with banks of computers and other state-of-the-art equipment, its walls painted with elaborate Egyptian murals. Hearing footsteps approach, I duck behind the pillar and peek out to watch as a woman sits down at the computer closest to me. She’s just beautiful, tall and fit with dark caramel skin and a hooked nose over full lips. Her ebony hair is bound up in braids wrapped in the same purple fabric as Her long purple robes. She doesn’t look exactly the way I’ve pictured Her, but I still recognize my soul mother.
“I know you’re there,” Bast says, smiling as She watches me out of the corner of Her eye. She has an accent, one that sounds vaguely like African French. “You can come out.” I do so and She stands up, gesturing to one of the murals. A figure from the painting seems to glow and come to life, stepping down to become a young Egyptian woman who walks over to us. She assists Bast as the goddess uses a piercing gun to give me a daith piercing on my right inner ear, then melts back into the mural.
Bast then asks me, “Will you accept the name Grace as a sacred name to be used between us?” I’m deeply honored, though inwardly I think the name is a funny choice since I lack grace, both the physical kind and the spiritual/moral kind. I formally accept the goddess’ offer by repeating the phrase after Her. After that, as Bast leads me to another section of the room, She says something about how there isn’t much time and She has much to teach me. She puts a garment like a lacy hooded cape over my head the color of red clay. It’s designed to look like a face stares out from the back, much like how the white spots on a tiger’s ears are supposed to look like eyes. Bast wears something similar but much finer and more intricate.
Bast leads me out of Her chamber and suddenly we’re outside under a vast blue sky with activity all around us; people and animals and beings I can’t identify walking along wide, well-maintained dirt roads. I can see palm trees and white-painted buildings in the distance, much like paintings of ancient Egyptian cities. “What is this place?” I ask. Bast’s response sounds like “Pek (or pak) Turki.” I take this to mean this is Bast’s land in the spirit world. She says the gods are building many places like this across the realms. I ask if this is also the Land of the Dead and She says yes – and also something She refers to as “the Land of Hesitation.”
“What does that mean?” I ask. Bast points to a place we’re approaching where a huge palace seems to be building itself out of magically levitating tiles and pillars. “That is [name forgotten]’s Palace,” She replies. I can tell by the name that this person will be a great pharaoh. “He hasn’t been born yet,” Bast continues, “but when he dies this is where he will live.” With this explanation I assume that ‘Land of Hesitation’ means a realm that contains or predicts those who will exist in the future, not just those who have already existed and died.
Bast begins to show me some of the architecture of the palace. Her hairstyle has changed; now Her ebony hair hangs free in a long black sheet and straight cut bangs that fall just above Her expressive golden eyes. I want to ask why I’m here, especially now, but I’m too nervous in the presence of my mother goddess to interrupt. Then Her voice starts to fade and I can tell I’m losing control of the dream, starting to wake up, yet no matter how hard I try to cling desperately to my place in Her land I still end up back in my bed.
The dream takes place in what’s supposed to be one of my childhood homes, only on the inside it looks more like a museum gift shop, different displays of souvenirs and local art arranged around a large open room. I start looking for anything that would make a good offering or altar decoration for any of my gods. One tall stand holds elaborately painted cards with handmade figurines of different deities. I find one of Bast first, Her card painted in rich purples and blues and embellished with gold leaf. Searching through the others, I find a card for Inanna next and am admiring its bright reds and golds when someone comes up behind me.
“No no,” a voice says, “not that one, not right now, there’s someone else you have to look for.” I turn around to face an unfamiliar man. He has a narrow, angular face, pale skin, and short, shaggy red hair over a red mustache and goatee. I can’t quite place his accent; Germanic, perhaps, or maybe Slavic. What’s strange, though, is that although I don’t recognize the man I do sense a familiarity about him. He reminds me of Wepwawet for some reason, despite looking and sounding nothing like an Egyptian god.
The stranger leads me over to another display with a vaguely Wild West aesthetic. It seems to feature items about criminals or other infamous people, with faux wanted posters and old-timey newspaper articles. I look for another card like the first two I saw but can’t find one. Finally the man gestures to this little row of papers that are semi hidden under a shelf. They’re also like little wanted posters, a black and white portrait above a name in big block text. First I see one that says ODIN, then one beside it that says LOKI.
“You’ve gotta be kidding me,” I turn back to the stranger incredulously. “It’s Loki?” He nods with a satisfied smile, then he proceeds to tell me how Loki has been in my life for a while but the timing is just now becoming good for him to make himself known to me. He also says that if “we” set clear boundaries with Loki, he should get along with my other gods pretty well. I start to ask the man who he is, and to confirm if this really means Loki wants to work with me in an official capacity, but the dream ends abruptly before I can get any answers.
Bring your queer loneliness to Bast;
She will take you in Her arms
and claim you as Her own.
Bring your queer shame to Hathor;
She will dance with you in nightclubs
and march with you in parades.
Bring your queer rage to Set;
He will guard your back
as the bricks and tear gas start flying.
Bring your queer grief to Wepwawet;
He will teach you how to carry your dead
without breaking beneath their weight.
Bring your queer love to the Netjeru;
They will embrace you, uplift you, protect you
and you will never walk alone again.
A Prayer to Find a Lost Cat
Mother Bast burning bright
guide your child by your light.
Bring them safely home today
there in love and joy to stay.
Lady of Joy, your cup runneth over!
Like the Nile overflows its banks
bringing life-giving nourishment to withered crops
so your love inundates my parched soul
awakening seeds of hope within!
in your cupped hands, a coal
your breath a spark ignites
my soul born from your sacred flame
A lioness’ jaws
snap bones, crush windpipes
drip with the red gore of her prey.
A lioness’ jaws also
gently carry the straying cub
back to the safety of the den.
“The serpent tries too hard,” the Nameless tells me as she lounges against the oscillations of Egyptian dunes. “It’s almost embarrassing. Do I strive against your desert gods each night in hopes of wresting control of the universe from their grasp? Of course not,” she pops galaxies into her mouth like hothouse grapes, “because I know, as they do, that the ultimate fate of the universe is a return to the primordial chaos from which it first emerged. It’s just a matter of time. Why rush entropy?”
She is right at home on these white hot sands, her monstrous body a black void against the dancing heat waves. In my dream last night she murmured in my ear, “We have always been here,” by which I understood she meant that this dark triad I serve – Chaos, Desire, and Death – is older than even the gods of ancient Kemet. Older than gods themselves, for they are the concepts from which gods are crafted. Thus the Nameless is part of A/pep, just as a shadow of Daren can be found in Set, a fragment of Tanim in Osiris. Their triad belongs to no single place, time, or pantheon but runs through them all, encoded like DNA in every deity that will ever exist.
“You are a slow learner,” the Nameless laughs, licking plasma off her sharp fingernails. “But you get there.”
In my dream, myself and two girls were led to a room where women in beautiful robes crafted elaborate porcelain masks. One of the women sat us at an empty table amid the group and served us tea in delicate china cups. Just one sip of tea sent us all into some sort of trance state and it suddenly seemed as if my face was submerged in a pool or bowl of bright water, yet I could still breathe easily.
I blinked and then before me in the water I saw the square of a great ancient city. Where the branching streets met in the center of the square stood what looked like a big fountain, though I couldn’t make out its shape. Then it moved and I realized it was a living statue in the shape of a lioness with white marble skin. The statue sat up, golden eyes blazing out of a lean face, and then on its head raised up a white serpent with matching gold eyes. I recognized Her immediately – my mother, the goddess Bast. Identical statues on either side which I had not noticed moved as well to mirror the pose of this one. Then another feline head, far larger, rose in the sky above the middle statue. Its eyes were as big and as bright as the sun; they were the sun. I knew then this was Bast, yes, but specifically the royal Bast, Bast as the Eye of Ra, the blazing sun, Queen of the Gods crowned in the sun disk and uraeus. I think I was crying from happiness, honored to receive a visit from Her in a dream.
The image faded and in the water I saw next the sweet, smiling face of a domestic cat. The little cat said something like, “You see but you don’t understand. Understand.” It was ‘understand’ with the implication of trust, though, like I can see the truth of divinity but I’m not letting myself trust enough to embrace it fully, or to trust that it’s meant for me, and that’s blocking my ability to fully grasp the gods’ messages. Something like that. I just felt so much love from Her, filling and overflowing every corner of my being. Then the trance state lifted and I was back in the room with the mask-makers. The other girls were too. We looked at each other in wordless wonder for what we each had separately experienced, tears streaming down our faces, then hugged each other tightly. The woman who had served us the tea smiled and escorted us out.
When your raging heart demands justice
and you can stomach no more sour lies
cry out to the Goddess.
Hers are the swift claws of judgment.
Hers are the red teeth of retribution.
Hers is the molten heart of the sun
that annihilates all shadow.
Even Ra the Great and Powerful
sends forth His bright-burning daughters
when evil demands holy reckoning.
This January marks six years since Bast called me to begin walking Her path. Like a kitten first opening its eyes to glimpse the warm presence which has nurtured it from birth, comprehending now that Mother is an entity unto itself, so I went from stumbling agnosticism to sudden unwavering faith. With eyes wide open I saw so clearly all which had seemed before too good to be true; spirits, magic, witchcraft, other realms, and of course the gods.
Bast kindled my conscious spiritual journey that year. Under Her patient tutelage I waded into the waters of polytheism and the modern pagan community. Though I had long believed in “something”, even felt as if that something watched over me, only now did I have a name and established frameworks to build from. There was so much to learn! So much to unlearn! I felt every bit the uncoordinated kitten, yet an uncoordinated kitten who could take chances and make mistakes in the safety of mother’s watchful presence.
Other gods came in time – Inanna, Wepwawet, the Morrigan, Hathor – and their paths often required more focus than Bast’s, yet She remained always at my side. Even in my deepest depression, when I questioned not just the existence of the gods but the very concept of the soul and all that animated the universe, still I felt Her beside me in the darkness. I could not doubt Her existence when Her inextinguishable flame burned in my own chest. I am a child of Bast; it was She who shaped my soul into existence and it will bear Her mark for eternity.
So here I am, six years along on a journey I never imagined I’d take. My spirituality threads through every aspect of my life and plays a major role in all that I do. I am many things now – proud kemetic, proud polytheist pagan, proud witch – and no longer the uncoordinated kitten, though neither am I yet the confident adult. I’m still learning and unlearning, making mistakes, discovering new paths and identities. Through it all Bast is here to guide me and I remain so honored, so humbled, to walk Her path and do Her work in this world.
Pass by, hungry flames
this land is not yours to consume!
Bast your Mistress stands with me
I command you to pass by!
The Eyes of Ra stand with me
I command you to pass by!
The Netjeru stand with me
I command you to pass by!
I command you to pass by!
I command you to pass by!
I command you to pass by!
Oh Starry Cow, your beauty fills the sky!
At dawn flowers open toward your radiant smile
Daisies, poppies, sunflowers, roses
At dusk flowers reach up to your starlit eyes
Jasmine, lilies, orchids, water lilies
And all through the day, all through the night
We your children dance beneath your benevolent gaze
Oh Golden One, your beauty fills the sky!
Your halls are sandstone monoliths
Your garlands flowering succulents.
Rattlesnakes shake their sistra tails in joy
Coyotes sing your praises to the moon.
Awoo, they cry, great is our Lord the Divine Jackal!
Awoo, they carol, great is our Lord the Giver of Life!
The first day after I swore an oath to Wepwawet to take up deathwork, I found a desiccated vole on the front porch. I have no idea how a mummified rodent would appear there, out of range of any overhang one might potentially have fallen from. It didn’t appear to have been snacked on much, though enough skin was missing on its face that my wife was able to rescue the skull fairly easily. It’s so small and fragile I’m afraid to touch it with my clumsy fingers. Was it a gift? A confirmation? I’m not sure.
The second day after I swore an oath to Wepwawet to take up deathwork, I drove past a dead cat in the middle of the road. It was just a few blocks from work and early enough in the morning that the road wasn’t too busy. I pulled over and gently lifted the poor thing – stiff, but not overly so; he hadn’t been dead long – and set him on the grassy sidewalk. He had thick gray-white fur and the healthy roundness of a well-fed pet. Someone will be looking for him (I hope), so I left him there for his family to find. Instead I just lay my hand on his soft fur and said a prayer over him, then went on with my day. But I can’t get his blood-splattered paws out of my mind, or his shattered hard palate. I hope it was quick. I hope it was painless. It probably wasn’t.
I never imagined I would walk this path. I can’t imagine where it might lead. I hope I’m strong enough.
When I first began praying to Wepwawet it was for good parking spaces and light traffic.
See, back then I thought, He’s the god of travel, right? Opener of the Ways? Why not? And admittedly, he didn’t seem to mind. But eventually my half-joking prayers became more legitimate requests and thanks for his continued protection as I travel. I set up an altar and bought him an icon, and over time I came to associate him with my father due to their shared love of ships, cars, planes, and other modes of travel. I liked to think my father had met Wepwawet after he died and asked the god to watch over me. Wepwawet’s presence felt a bit like he was doing someone a favor – not in the sense that he was obligated to keep me safe, but in the sense that he asked very little from me in return. For several years he was just the quiet, chill god who I thanked for saving me from my own terrible driving, a god who seemed happy with whatever offerings I had and never demanded anything more. This was our relationship for so long that I just assumed it would always be this way.
Oh, what fools these mortals be. Every god brings change – when will I learn?
Cut to the global shitshow that is 2020. I’m mentally and emotionally exhausted, lost in perhaps the worst depression I’ve ever experienced. I desperately want to leverage my privilege to be a force of good in our world but I’m struggling with how exactly to do that. I’m no warrior or leader or orator, nor do I have a huge following I can leverage to enact real change. I’m also limited by my own physical and mental health issues, and now have the added concern about catching covid-19 at some public event and passing it to my high-risk wife. So what can I do on the individual level that will still have a real impact for others? What can any one person do to push back this tide of darkness?
I keep coming back to deathwork. So many lives, both human and animal, are needlessly sacrificed on the twin altars of capitalism and white supremacy, and many of those lost don’t have anyone to grieve for them. Lately other pagans have started sharing their rituals to honor the dead, especially spirits who are related to us not by blood but by marginalized identities and shared suffering, and their work is inspiring. I’ve been toying with doing something similar yet neither Inanna nor the Morrigan, the two gods I follow who are most connected to death, seemed to be urging me to take this up with them. So the idea of deathwork has just been sitting in the back of my mind (like so many other spiritual things I tell myself I’ll do “soon” and then never do) – until last week.
When I do my weekly devotions with my gods I usually only briefly connect with Wepwawet to give thanks for his protection and to present an offering. This time, though, as I watched the shadows dance across his statue I was just… struck, I suppose, by this sudden understanding that my journey into deathwork is meant to start with him. It was so obvious! I whipped out my tarot deck to get further clarification. I don’t usually use indicator cards but one grabbed my attention and demanded it be set at the top of the spread. After that I drew three more cards. Here are my interpretations:
- Indicator card: The Emperor – I’m not dealing with chill, informal Wepwawet now; this is Wepwawet as Lord of the Duat and Opener of the Way. The hard work is coming.
- Where does your path for me begin? Page of Wands – Here and now! Wepwawet is confirming he will be my guide and that I need to take the plunge. No more hesitating.
- Where does your path for me lead? The Magician – Harnessing creativity, willpower, and unseen forces to master new skills. A deeper understanding and relationship with magic and/or deathwork, perhaps?
- What must I do next? King of Pentacles – Plant the seed and begin to nurture it with passion, hard work, and patience. Again, my time of uncertainty and hesitance is over; it’s time to begin the real work.
This feels like a strong confirmation that not only should I move forward with deathwork, but Wepwawet will be the main god to guide me through it. I’m excited to work with Wepwawet in a more formal way and I hope this will help me feel like I’m doing something constructive to uphold ma’at and destroy isfet.
The netjeru are
Fresh blood and hawk wings
Red in the setting sun
Oh wise Anup who weighs the hearts of the dead, how heavy mine feels today! Be gentle as you hold it else I am sure it will burst from sorrow. How can any heart which beats in these dark times remain lighter than a feather? How can any empathetic heart not soak up all this pain? Even ravenous Ammit would spit out my heart, bitter as it is! Oh chief healer, I beg you take your sharpest knife and lance my septic heart so I may bleed out this toxic isfet. Empty my heart of this impotent rage and never-ending grief, that I may refill it with love and peace!
I breathe in the evening’s heavy air
Redolent with the scent of sun-warmed soil
Rich with the perfume of green growing things
And feel my heart leap in my chest
The face Bast shows me is not young. Artists always depict Her with the ripe, vibrant bloom of the maiden, all hourglass curves and taut brown skin, but this isn’t how I see Her. My mother’s face is lined by little creases above Her brows, the corners of Her eyes, the edges of Her lips. Silver hairs glint in Her long black braids. There is a softness to Her breasts and waist like one who has given Her body to the birthing and raising of many children. Her beauty is not that of potent sexuality; it is the beauty of experience, of wisdom, of time and its endless flow of joys and sorrows. It is a beauty shaped and weighted by so much care that only a goddess could bear it – but oh, is She all the more beautiful for bearing it with pride!
In my dream my mother and aunt wrap their bodies around me, skin to skin, and I am like a babe in their arms, my weary head resting on their pillowed breasts, my small hands clutching at their warm skin, and I am safe, so safe, so safe.
Name my heart Per-Bast
The clash of sistra, the beat of drums
Her face blazing on every wall!
For that is where She resides
Reveal yourself!, I command the raging spirit as it snarls at me. Reveal yourself! It bares long fangs; its red eyes roll wildly with a feral madness. Reveal yourself! It lunges but I do not back down and I do not lower my outstretched arms. Reveal yourself!, I cry and the monstrous spirit howls in fury as my words finally dismantle its menacing facade. It shifts, shrinks, and by the time it regains its true form the howl is only a pitiful wail of despair. I kneel and pick the tiny spirit up, cup her in my hands and hold her close to my heart. She’s just a baby, a kitten barely six weeks old. That’s all the life she got this time around – six weeks. Six short weeks of fear and pain, enough time to experience the world’s cruelties but not enough time to understand them, and then death. She’s not even given the dignity of a grave because there is no one to mourn her. No one to remember her. No one to name her, even posthumously, so her spirit might know peace.
Fear, pain, death. No wonder she became so warped.
I realize I’m weeping, curled over this trembling little soul as if I can shield her from the horrors she’s already faced. Mother, I sob. Mother, I can’t do this. I can’t do this. How am I supposed to do this? I’m not strong enough to bear the weight of these truths; I’m not brave enough to open my heart to these sorrows. I fear they’ll drive me mad as well, that I’ll become a monster if I can’t gentle this awful tide of despair rushing through me. But that wouldn’t be fair to this spirit or the millions just like her who deserve recognition and empathy. If I can’t change the world completely, if there will always be innocent lives falling through the cracks, I should at least offer the solace of grief. Someone should carry the memory of all those lost souls so their brief lives weren’t in vain. I am a daughter of Bast; it is my duty and my honor. I don’t think I’m strong enough, it’s true, but I know my mother thinks I am. I must trust that is enough.