The grand Egyptian city Per-Bast once overlooked a branch of the river Nile, and for thousands of years it served as the center of worship for the feline goddess Bast. Here in the ‘House of Bast’ her children were recognized for the spark of divinity they carried and treated with the respect such holiness deserves. Perhaps nowhere else in the world and at no other time in history have cats enjoyed such high status, such protection and reverence. Yet though Per-Bast the city is but ruins now, its grave goods scattered to museums across the world, the true Per-Bast lives on. Per-Bast is any place where a feline seeking refuge may be offered safety, nourishment, and unconditional compassion. Any dwelling in which a cat finds joy and love is a House of Bast. Any arms which cradle the motherless kitten, any voice which calls for the lost or sings to the frightened, are a House of Bast. Any human heart which loves cats, fights for cats, grieves for cats, and upholds the inherent worth of cats is the true seat of Per-Bast. In this way the city can never fall for we carry it within us all.
The red grains of sand remember a time when they were still cliffs being worn slowly away by the winding river, and because the rivers are hers so the sands are hers. The monoliths remember a time when the waves of a vast inland sea gently deposited the rich sediments from which they were born, and because the seas are hers so the monoliths are hers. There are no wolves here but there are bony coyotes with their lolling tongues and clever grins, and so the coyotes are hers. There are no crows here but there are turkey vultures hunched in their fine black drapery and drifting high on invisible thermals, and so the turkey vultures are hers. This land is not the ancestral home of her people but her children are here and so she is as well: in the golden moon hanging low over dry creek beds, in the coiled curves of the waiting serpent, in the beautiful cacti with their long, deadly spines. And she is in the first rains of autumn which bring vital nourishment and a reprieve, however brief, from the daily struggle to survive.
“In the hand of the goddess”
Divine and mortal
Fingers entwined, dark through light
Mother and daughter
In my dream I stand at the edge of a tall cliff overlooking a vast desert, the waves of golden dunes fading on the horizon into darkness as if this desert marks the edge of existence. Two falcons take wing into the cloudless blue sky before me, followed by two more, then a dozen, a hundred, the beating of their wings filling the sky. One passes by wearing the double crown of Egypt – Horus, Lord of the Sky. Behind the flock of falcons follows a massive shallow-bottomed vessel shining with gold and jewels. This must be the Mandjet, the “Boat of Millions of Years” Ra uses to travel across the sky during the day. On the solar barque’s long deck I see an array of kemetic gods, including Hathor, Ra himself, and Set, all hundreds of feet tall and limned in sacred light. I search for my mother among them but don’t see her.
“We are living gods,” an accented voice I am beginning to know well explains over my shoulder. “We die fighting.” I turn to see Bast standing behind me, a proud smile tilting up her full lips and dancing in her dark eyes. As she continues to speak I look back to where the grand procession moves from east to west across the cerulean sky, banners waving in the breeze of its passing, a more glorious sight than any I have seen in dreaming or waking. When it reaches the far horizon and Ra proceeds into the underworld for the night, the gods will battle against chaos to ensure the sun rises on another day. Every night they fight so we might see the morning and have done so since the world was first created. My mother is right; these are the actions of living, breathing gods, not myths from an ancient and defunct religion.
Me: Okay, five gods is definitely the most I should be worshiping at one time. Any more would just be too much.
Yes, that’s right, it’s time for another installment of “guess who has a new god in their life?” and of course it’s meeeeeee. And, perhaps equally unsurprising, she is another lioness goddess and Eye of Ra – his firstborn daughter Tefnut, goddess of moisture and twin sister to Shu, god of air. Instead of coming to me in a dream like most of my gods have done, Tefnut followed Wepwawet’s method of planting herself directly in my brain. Like, I don’t know how else to describe it; a couple of weeks ago I just started saying “Dua Tefnut” whenever it was cloudy or rainy, or praying to her during the heat waves when we needed any moisture to help relieve the dryness. While that’s not too odd in and of itself – I often say blessings of safety to rabbits in Wenut’s name, for example – the suddenness of it seemed significant.
That was just the tip of the iceberg, though. A couple times in the last months I’ve found myself walking in a sudden rain and instead of being flinchy like usual, I was actually quite happy. Then I had a dream in which I desperately wanted to be in the water. I was on vacation or something and I just had this overwhelming need to be in the pool or in the ocean or whatever body of water was nearest. It felt so calming, so comforting, to have the cool pressure of the water all around me. I couldn’t totally shake that feeling when I woke up and since then I’ve yearned to swim somewhere, anywhere, to feel weightless and free yet also cradled and safe. It almost feels like my brain is on fire and I need to dive underwater to cool it down. At the same time I found myself obsessed with the stone larimar. It’s a light blue form of pectolite from the Dominican Republic that, especially when polished, looks like brilliant Caribbean waters captured mid-ripple. I don’t wear blue much, or anything with which I might match a light blue stone, but overnight I suddenly had to have a piece of larimar jewelry. Even just looking at pictures of larimar seems to cool that inner fire.
I suspected Tefnut might be behind these experiences and so I commenced my usual pattern when it feels like a new god has shown up in my life: research, reaching out to folks who actively worship them, looking at art and other things about them to see if I get the “vibes”, that sort of thing. It all seemed to align so I took a leap of faith and bought a statue for her, even though I hadn’t reached out to her formally to confirm the connection. I saw the statue at our local metaphysical store and just knew I had to have it for her. When I got the chance to add it to my Netjeru altar and give Tefnut her own space there, she fit so well and it felt so right that I knew I’d read the signs correctly. A follow-up oracle card reading just confirmed that.
So here we go! Another Netjer has come into my life and seems to have big plans for me (no pressure, haha…. ha). I’m really excited to work with Tefnut, especially given that I live in the Pacific Northwest where we are blessed with abundant water sources and therefore water plays such an important role in our ecosystems. I’ll be interested to see if tsunamis fall under her purview as well. Right now I think she wants me to take up swimming, which may be difficult as there aren’t many options in my town. I’m going to try, though. I need to do something to get me in the water, I seriously feel like I’m going crazy being unable to just swim freely. Maybe I’m turning into a mermaid?
Hail Cascadia, full of rage,
your sisters in slumber are with thee.
Dreadful art thou amongst disasters,
and dreadful is the fruit of thy wrath, tsunami.
Holy Cascadia, Mother of Mountains,
have mercy on us mortal creatures
now and at the hour of your waking.
Dua Tefnut, Great Mother of the Earth and Sky
Dua Tefnut, Venerable Eye of Ra, Brightly Burning
Dua Tefnut, Lady of Sweet Waters, She Who Brings the Rains
Great mother of the gods, I sing your praises!
You bless us with all the waters of the world:
the cool morning dew, the damp evening fog
the sweet spring rains, the cooling summer storms!
From you flow all rivers and springs;
with every precious drop of water
you bring life to the driest deserts!
First daughter of Ra, I sing your praises!
Dua Tefnut, Great Mother of the Earth and Sky
Dua Tefnut, Venerable Eye of Ra, Brightly Burning
Dua Tefnut, Lady of Sweet Waters, She Who Brings the Rains
you are an apple, a garden
a single seed
knowledge bought dearly
by sacrificial deed
To you who are lost, I say this: follow the morning star, bright burning Venus. It will lead you to the throne of holy Inanna, Queen of Heaven, intersex goddess of women and queers. Inanna ruled over ancient Sumer more than six thousand years ago and she remains today a powerful ally for all those crushed under the bootheel of oppression. Her grand temples were once staffed by transgender clergy and during her festivals people crossdressed and danced in the streets. A goddess of decadence and bloodshed, sensuality and sovereignty, generosity and volatility, Inanna understands intimately what it means to contain multitudes. The Queen of Heaven surrendered everything to face her own death in the underworld and return transformed; she can guide you through the darkness of your own metamorphosis and into the light of rebirth. Call on Inanna and let her inspire you with her ferocious will. Let her empower you with her confidence. Let her place a sword in your hand and teach you to fight for your freedom, for your future, for the person you are destined to become. Call on exalted Inanna, lost one, and trust her to lead you to victory.
You have questions, little scribe. I can tell.
I can hear the clicking of the Nameless’ long nails all around me and when She speaks I imagine, incongruously, canine jawbones clacking and grinning where they float in the head of a woman-shaped darkness. Asking questions of such an entity isn’t something I want to make a habit of, but after a hesitation I find myself saying, “Why me? I know I’m the scribe, but it doesn’t seem like you have a story to tell so I’m not quite sure why you waste your time with me. No offense.”
Every story is mine, the Nameless replies, beginning to end. Stories are chaos. Chaos drives stories. And besides, She spreads Her taloned hands wide, time has no meaning to the void. I exist everywhere and always.
“So that’s it? You just want to make sure they’re recorded?” That seems too simple – and far too benevolent for the Nameless. She likes games, after all, and She always wins. I just haven’t figured out what one we’re playing.
I don’t care about records. Your words will last only as long as the methods with which they are documented, and those methods will only last as long as technology and human civilization do. Which won’t be much longer. ‘No offense.’ She laughs, the sound echoing like flowing water in a cavern.
“Then why me?” I know I won’t get a straight answer but I can’t help asking anyway.
Oh, I’m not going to hand you all the answers, the Nameless purrs. Where’s the fun in that?
I meet Mnemosyne at a bus stop beside the River Lethe.
White boulders lay scattered along the riverbank, the grooves and hollows worn onto their surfaces by the river’s swift waters making the rocks look like massive skulls. As I walk the shore, careful to stay back from the potent waters, I notice lit candles clustered among the rocks and floating in little bowls. I’m not alone; people kneel in the shallows, weeping quietly over offerings of flowers, bones, and other little gifts. I nod to the makeshift memorials and offer a silent prayer to whomever they’re for: may those who have passed be at peace.
Turning away from the river to let the mourners have their privacy, I walk back toward the bus stop and approach a little wooden stand I hadn’t noticed before. On top sits what looks like a visitors log, the kind you might find at a trailhead or visitors center, only the pages have been laminated and are wet with mist from the river. Anything written on them has been rendered illegible by the water. Sensing someone’s gaze on me, I look up to see a woman watching me through hard, pale eyes. Everything about her is pale, actually – her flawless skin, her pressed lips, her long fall of perfectly straight hair. As with the guestbook pages, her angular body is slightly damp as well, making her look like a marble statue left out in the rain. The woman’s gaze weighs on me, harsh, judging, but when she speaks I know I’ve passed some test with my respect for the mourners at the river.
The words of the mad are not for others’ eyes, she says, indicating the book with its illegible, impermanent writing. They should not be read. They should not be remembered. I take this to mean the people I saw weeping at the edge of the Lethe had gone mad with grief, or perhaps had lost themselves to the memory of their particular dead and couldn’t let go. I realize then who I am speaking with – Mnemosyne, goddess of memory, daughter of Gaia, and mother of the nine muses. She presides over the Pool of Memory, though, not the River of Forgetfulness. Perhaps Her presence here indicates that She protects those who have lost their memory, and thus their minds, to grief or madness.
Then again, is there really much of a difference sometimes?
The Morrigan once showed me the landscape of my soul: lush fields and verdant woodlands crisscrossed by fences of wood and stone, unnatural boundaries where no demarcation should be. See how you have let others lay claim to your sovereignty? She said. See how your freedom has been divided up among them like plots of land after a conquest? And I did see. I never chose to parcel out my soul, I certainly never handed out deeds, yet neither did I retaliate when colonizers encroached. I merely shied away, yielding ground to avoid confrontation. Now I’ve barely any land left on which to make my stand. If you will not fight to reclaim your soul, the Morrigan warned, you will remain a puppet of others’ whims and desires for the rest of your life.
The war is bloody and exhausting. It’s dragged on for years with what feels to me like little progress. Yet when I falter, when I’m battleworn and losing ground, the Morrigan reminds me of how far I’ve come. Every clump of grass won back is precious, She says as She shows me that landscape again. Every inch of soil. Every rock. You will have it all back in time if you keep fighting. In this way wars are won. And so I keep fighting. I keep standing up for myself. I keep setting boundaries. Under the Morrigan’s stern guidance I keep winning back control over the land of my soul – inch by inch.
Anger is a gift, Inanna tells me. It keeps you moving when you want to give up. It keeps you fighting on the battlefield. It keeps you demanding better for yourself when everyone tells you to accept their scraps. Her rep lips peel back in a sneer to show sharp white canines. Your anger is a threat to them; that is why they try to take it from you. They trick you into feeling ashamed of it, or guilty for it. They call you selfish, arrogant, petulant. They dismiss you as a child and condemn you as a monster. I imagine the men who slandered Her priestesses as harlots, who twisted Her myths, who destroyed Her temples and named Her Whore of Babylon. Yet still Inanna persists, over five thousand years later, as powerful today as She was when She ruled an entire civilization. They will spout any lie to rob you of your righteous anger, She says, pressing one pointed nail to my chest, because they know they will fall before it like wheat before a scythe. Hold tight to your anger, child. Do not let it be taken from you, or turned back on you, or redirected to another more vulnerable. Your enemies are cowards who prefer the deceit of silver tongues to the honesty of steel swords. Believe nothing they say. Trust your anger to guide you rightly. Then She smiles, a grin full of hunger and destruction. And trust mine.
My gods are living gods. They speak in dreams and divination, in blessings and curses, in all the tongues of man.
My gods are dying gods. Their celestial bodies rot with fate from within; they cough up ichor and vomit starlight.
My gods are dead gods. Their corpses hang on meat hooks. Their temples lay in ruin and dust.
My gods are resurrected gods. They walk out of the underworld with heads held high, summoning spring buds from winter’s rot.
My gods are undying gods. Their names, first uttered millennia ago, are spoken still. Whether we believe or not, we uphold their memory.
My gods are deathless gods. They have always existed and they always will.
I came to you a child
(like we all did)
soft and defenseless and
entirely too guileless.
My, what big eyes you have!
My, what big ears you have!
My, what big teeth you have!
But conceit made you careless;
you never noticed my shadow(s),
nor considered I might be protected by things
bigger and hungrier than you.
One of the ways I honor Bast is by experiencing Her pain, grief, and burdens. Not to erase them, not even to ease them; simply to feel them on my own, knowing my emotions are but a small drop compared to Her oceans. Every foster kitten I must give up so someone else can adopt them is a kitten She has sent out into a wide, unpredictable world. Every foster kitten lost to illness or injury is a child She mourns forever. Every cat struck by a speeding car, abandoned by a heartless family, or euthanized by a crowded shelter because no one claimed it in time is a grief that pierces my pincushion heart with another needle – but to my goddess who sees and knows all, they are blades that drive much deeper. I grieve and rage and weep with Her because no one should do these things alone, even an immortal goddess.
Gods drift through my dreams like oceanic titans swimming near to check out the source of unfamiliar vibrations. Am I food? Friend? Family? Foe? Gaia wraps me in a honeybee embrace; Ix Chel tries to kill me; Loki tries to recruit me. This time it’s Satan, toying with me as I writhe in his bed, tearing at my soft stomach with his nails until I snap at him. I’m not your whore, I growl, I’m your scribe. And you’ll treat me like it. Then he lays against my sleeping body and smooths my hair back as he murmurs secrets in my ear. I can feel his weight through the dream, the grip of his hands around my upper arms fond and possessive and overly familiar. I ask something to which he responds, “Choices.” Later, after I’ve told Satan to provide me with proof if he wishes to work together, I’m attacked in my dream by a pack of hyenas. I don’t know for sure if they’re his, but they feel linked to him somehow. I wake wondering, as always, what it all means. Am I a floundering swimmer drawing predators? A flame in the dark luring wayward moths? Or just a waystation, somewhere to rest for a little while on your journey but never the final destination?
While the skies swirl with the gray storm-cloud nebulae of the approaching apocalypse, The Nameless cradles me in black tendrils of chaos that tingle against my skin like TV static. She calls me Her destroying angel and croons a lullaby about mankind’s destructiveness as I watch the skeletons of ancient beasts awaken to devour the Earth. Creatures created in a false god’s image, She sings, never still, never sated, so full of wrath and greed and misery. You brought this end upon yourselves and now it’s come for you, now it’s come for everything. The inky tentacles coil around me, creeping along my skin toward every orifice. My sweet destroying angel, haloed in disaster, now the end has come. As they cover my face I close my eyes, breathe in, and welcome the chaos into my body. The Nameless is right – we brought this upon ourselves. Why not embrace the end if doing so eases the pain?
Pursued through a desert landscape, I try to shift the dream around me to lose my attacker but can’t take control. Next I attempt to leap into the air but the dream won’t let me use this tactic either. Desperate, I cry out for help as I run – first to Bast, then Hathor, Inanna, Venus, Isis, any goddess who will answer – yet I receive no response. The next name I call is Ma’at’s and as I do the goddess appears in the air above me, limned in blazing light. “You already have wings,” She urges me in a voice like thunder. “You just needed to use them.”
With Her words huge golden wings unfold from where they have been wrapped around my stomach. They are long and thin like the stylized wings seen on Egyptian goddesses in ancient paintings. I launch myself into the air and suddenly I’m soaring through a vast starry night sky above ancient Egypt. I can see everything below me with brilliant clarity as if the wings have also gifted me with a hawk’s keen sight. Temples, palaces, pyramids, they all glow with the light of thousands of torches amidst a sea of velvet desert darkness. The pinpoints of fire even look like watery reflections of the stars above as they flicker and bob in the night wind. The roads and open spaces between the great structures are filled with people who cheer and bow as a long procession of royalty, court officials, and priests, headed by the Pharaoh and followed by columns of military infantry, wends down the main causeway.
The sight below me is stunning – this is obviously ancient Kemet at its height of power and prestige, the parade a display of military might – but I don’t want the dream to end until I’ve seen one landmark in particular: the Temple of Bubastis. Beating my long wings, I rise higher and glide along the procession’s winding route. There! I spot Bast’s city nestled among its neat canals beside the Nile, firelight sparkling in the smooth waters and dancing atop the temple’s tall white walls. Per-Bast may not be as grand in stature as the pyramids I just flew over but it is by far the loveliest thing I have ever seen, a little pocket of tranquility amid the lights and noise of the other monuments.
When I’ve had my fill of the beauty below I tuck in my wings and free fall into the cool darkness of the Nile’s waiting waters.
In my dream I’m swimming through the bottom floor of a mall that once housed a gym before it sank beneath the ground. The vast rooms are empty save for a few abandoned pieces of exercise equipment and the open chain link cage where rental equipment was once stored. I’m enjoying the weightlessness of gliding through the illuminated water when I notice a man has appeared on the stairway leading up to the next floor. My heart leaps; he’s bad, I know it instinctively. I turn to search for another exit but everywhere I look more strangers appear, grinning menacingly like they know I have nowhere to run.
As the spirits close in around me, I call out “Duco viribus eicio malum!” (I expel the evil forces) but in my panic I pronounce the Latin wrong and it doesn’t work. I try calling on The Darkness, on Loki, on Nekhbet, but still the evil spirits encroach. They’re almost close enough to grab me when I yell Bast’s name and then, at a loss, simply close my eyes and scream.
Suddenly I’m transported somewhere new. I’m standing near a pillar in a huge chamber filled with banks of computers and other state-of-the-art equipment, its walls painted with elaborate Egyptian murals. Hearing footsteps approach, I duck behind the pillar and peek out to watch as a woman sits down at the computer closest to me. She’s just beautiful, tall and fit with dark caramel skin and a hooked nose over full lips. Her ebony hair is bound up in braids wrapped in the same purple fabric as Her long purple robes. She doesn’t look exactly the way I’ve pictured Her, but I still recognize my soul mother.
“I know you’re there,” Bast says, smiling as She watches me out of the corner of Her eye. She has an accent, one that sounds vaguely like African French. “You can come out.” I do so and She stands up, gesturing to one of the murals. A figure from the painting seems to glow and come to life, stepping down to become a young Egyptian woman who walks over to us. She assists Bast as the goddess uses a piercing gun to give me a daith piercing on my right inner ear, then melts back into the mural.
Bast then asks me, “Will you accept the name Grace as a sacred name to be used between us?” I’m deeply honored, though inwardly I think the name is a funny choice since I lack grace, both the physical kind and the spiritual/moral kind. I formally accept the goddess’ offer by repeating the phrase after Her. After that, as Bast leads me to another section of the room, She says something about how there isn’t much time and She has much to teach me. She puts a garment like a lacy hooded cape over my head the color of red clay. It’s designed to look like a face stares out from the back, much like how the white spots on a tiger’s ears are supposed to look like eyes. Bast wears something similar but much finer and more intricate.
Bast leads me out of Her chamber and suddenly we’re outside under a vast blue sky with activity all around us; people and animals and beings I can’t identify walking along wide, well-maintained dirt roads. I can see palm trees and white-painted buildings in the distance, much like paintings of ancient Egyptian cities. “What is this place?” I ask. Bast’s response sounds like “Pek (or pak) Turki.” I take this to mean this is Bast’s land in the spirit world. She says the gods are building many places like this across the realms. I ask if this is also the Land of the Dead and She says yes – and also something She refers to as “the Land of Hesitation.”
“What does that mean?” I ask. Bast points to a place we’re approaching where a huge palace seems to be building itself out of magically levitating tiles and pillars. “That is [name forgotten]’s Palace,” She replies. I can tell by the name that this person will be a great pharaoh. “He hasn’t been born yet,” Bast continues, “but when he dies this is where he will live.” With this explanation I assume that ‘Land of Hesitation’ means a realm that contains or predicts those who will exist in the future, not just those who have already existed and died.
Bast begins to show me some of the architecture of the palace. Her hairstyle has changed; now Her ebony hair hangs free in a long black sheet and straight cut bangs that fall just above Her expressive golden eyes. I want to ask why I’m here, especially now, but I’m too nervous in the presence of my mother goddess to interrupt. Then Her voice starts to fade and I can tell I’m losing control of the dream, starting to wake up, yet no matter how hard I try to cling desperately to my place in Her land I still end up back in my bed.
Perhaps your Notre Dame wanted to burn, did you consider that? Perhaps it was tired of its current state of existence, of the centuries of careful preservation made to ensure it never changed, never evolved, and was ready to burn and crumble and decay. Why must you rebuild it? Why must you fight to preserve everything in unchanging stasis? You humans are so frightened by any evidence of time’s passage, so petrified by the potential of losing something to the past. Why? What purpose does your fear serve but to trap you in the ever unravelling cycle of control versus chaos? You must know the chaos always wins out in the end (you do know that, right?) so why not embrace it? Why not let Notre Dame burn and celebrate the beauty of charred timbers and melted glass? You humans are so fearful and it blinds you to the true wonders of your world. It’s a shame, really. Especially given how little time you have left.
We are all fighting our own separate battles, says the Morrigan, but they are all part of the same great war. Then She cautions me, Don’t run from your battlefield in search of a fight you think is more important. How can you aid someone else in their battle if you haven’t even triumphed over your own yet? She’s right, I know She’s right, but I chafe at the waiting. For years now the Morrigan has been calling up Her warriors to wage war against the global evils of colonialism, capitalism, and fascism, and ever since I heard Her call over two years ago I’ve yearned to learn my role in Her army. It seems, though, that my assignment is still to wage the battles awaiting me on my homefront, to get my house in order before I truly become part of the Phantom Queen’s force. I’m not disappointed because I envision myself a warrior on the front lines, fighting for glory and a hero’s renown – I will happily serve in whatever capacity the Morrigan deems best for me, even if it’s on the sidelines. I’m just eager to help at all, and doing shadow work meant to reclaim my personal sovereignty just doesn’t feel like much immediate help to others. Whoever goes into battle without a clear head goes to their grave, my goddess chastises me as I brood, and I know my time in the Morrigan’s bootcamp is far from over.
Bring your queer loneliness to Bast;
She will take you in Her arms
and claim you as Her own.
Bring your queer shame to Hathor;
She will dance with you in nightclubs
and march with you in parades.
Bring your queer rage to Set;
He will guard your back
as the bricks and tear gas start flying.
Bring your queer grief to Wepwawet;
He will teach you how to carry your dead
without breaking beneath their weight.
Bring your queer love to the Netjeru;
They will embrace you, uplift you, protect you
and you will never walk alone again.
A Prayer to Find a Lost Cat
Mother Bast burning bright
guide your child by your light.
Bring them safely home today
there in love and joy to stay.
In the end it isn’t Cascadia who comes to me at all but her mother Gaia, she whose incandescence alchemizes stone into liquid, birthing a great fiery ring of volatile children. She watches with pride as they shape the landscape of her body through sudden cataclysms and eons-long processes deep within her crusts. Cascadia, Mariana, Tahoma, Krakatoa, Mazama, how they rend the brittle earth, how they sink cities beneath waves and raze them with mudflows! How they shake the very planet when they unleash their full energy! It has taken humanity thousands of years to determine how her children work such miracles and disasters, but Gaia does not mind. There is still much for them to discover about the tectonic mysteries of subduction, collision, and volcanism, still so many scientific revelations awaiting those who best understand and truly respect the awesome might of her geologic offspring. That respect serves mankind well, at least when they are willing to listen to something besides their own greed. And when they are not… well, her children are there to act in Gaia’s honor and remind mortals by whose grace they reside on her creation.
Bees bob between moss-covered statues in Gaia’s forest garden, big fat bumblebees and tiger-striped honeybees all fuzzy as dandelion puffballs. Globs of golden pollen weigh down spindly legs so they must beat their translucent wings like mad to stay aloft in the warm spring air. I hold my arms out and they gladly alight upon me by the hundreds, settling onto skin and clothing and hair; they’re light as feathers to my sturdy human frame, just ticklish as they explore this unfamiliar blossom. The bees’ droning floods my mind and vibrates down to my bones until it drowns out every dark thought, eases every tensed muscle, even soothes my aching heart. I’m one with the colony and in harmony with the secluded garden around me. I carry this precious gift from the goddess with me when I wake, the memory of bees drifting lazily through beams of sunlight like giant dust motes a balm for my weary soul when I need it most.
I’m woken abruptly in my dream by music blasting from a phone somewhere. I don’t recognize the song, though the band sounds like Wardruna and among the Norwegian I catch the singer saying “Loki Laufeyson” in the chorus. Stumbling through an unfamiliar house, I finally find the smartphone from which the song is erupting and shut it off. I’m so dizzy, though! Dizzy and tired like I can’t shake the sleep I was torn from so quickly. For a moment I sway where I stand, fighting to clear my head in the silence and force open heavy eyelids, then my legs give out and I fall to the floor.
“Here,” instructs a harsh voice, “eat this.” A woman stands over me, holding out a stone on which herbs have been crushed into a paste. I recognize dandelion petals, maybe the bright yellow of turmeric. That voice isn’t one to disobey lightly so I lick the paste off without question. The drowsiness lifts a bit, allowing me to sit up and look at the speaker. Though She has never shown Herself to me in full, I recognize the Morrigan immediately – I would know that tall, thin form, those high cheekbones and proud hooked nose, anywhere. Her dark eyes bore into mine as if peering through clothing, flesh, and bone to lay bare my soul within.
I try not to squirm under the goddess’s sharp gaze. She thrusts another stone at me, this one naturally curved like a shallow bowl. Water and the remains of the crushed herbs fill its small depression. “Save this,” she instructs. “Even if it tastes terrible, you need to finish it later.” Her tone is clipped with what seems like impatience so I jump up and hurry to find something in which to store the water. I only manage a small glass bowl, more ashtray-shaped than anything else and dusty with disuse, which I can tell when I bring it back is not deemed nice enough. The Morrigan scowls but allows it for now.
“You need to cut back,” She scolds instead, changing the subject. “What you consume clouds your mind, making it impossible for you to hear our messages or to channel your creativity.” She shows me a mental image of something small and triangular, like a pill. Does she mean medication is clouding my mind? Or does this symbolize something else, perhaps a detrimental habit or belief, or some player in my life whose bad influence I haven’t noticed? I think I ask the goddess if the unfamiliar force I’ve been feeling in my life lately could be a new god making themselves known to me and She says yes, perhaps. She also tells me to watch a god’s face when they speak to you, that even gods betray their emotions in their expressions and in this way you can tell if one is lying. Frustrated, I start to ask, “But what if I can’t see them?” because this new force has yet to show itself to me, but I don’t get the chance. Nor do I get the chance to ask Her who or what it was, though I’m sure She knows. The dream changes before I can say anything else and I do not see the Morrigan again.
Inanna comes to me as the Whore of Babylon, naked as the dawn with golden goblet of wine in hand. In her wake she leaves a trail of red footprints from the battlefield where she danced on her enemies’ corpses, men who thought her pendulous breasts and round hips were theirs to covet. Plump ruby lips pull back from grinning white teeth as she leans down to spear and hold my meek gaze with her gleaming starlight eyes. You owe them nothing, child, she pronounces in a voice which shakes all of existence from heavens to underworld, not gender, not desire, not beauty. You don’t owe them answers or obedience, please or thank you, respectability or humility. The goddess straightens, taking a long drink from the goblet, then licks wine off her lips like a lioness cleaning blood from her fur. She fixes me with her hard stare once more and points at me with her free hand as she adds, And you sure as fuck don’t owe them silence. Go loud.
Six by six and nine by nine
Honeyed tongue and honey wine
Rowan, ash, yew, and alder
Salt ring around the altar
Red as marrow, black as pitch
Words and wyrd at crossroads stitch
North wind, south wind, moon and sun
With midnight oath Hers become
In my dream I crush spell ingredients against my palms, selenite and lavender and something gritty like sand or charcoal, while behind me a friend whispers sacred words and rubs herbs into the skin at the base of my neck. I look up into the blue dome of the sky where a bright full moon hangs and begin to pray. As I do, a woman appears in the sky beneath the moon, her voluptuous body and flowing robes all rich shades of green; at the same time, above the moon appears the planet Saturn, as close and vibrant as the moon itself. I raise my hands, palms pressed together, and cry out to this glorious vision of Gaia who smiles down at me: Please, give me control of my dreams again, take away my fear, help me be strong! The goddess spreads her arms wide and I’m enveloped in a violet aura of holy energy, the music of birdsong filling my ears as the blessing swirls around me. When it dissipates I’m left shaking with adrenaline and awe.