in your cupped hands, a coal
your breath a spark ignites
my soul born from your sacred flame
in your cupped hands, a coal
your breath a spark ignites
my soul born from your sacred flame
blossom and bumblebee embrace
share a sip of sweet spring nectar
and part the better for the favor
through seven gates descend
surrendering ego to the inertness of death
and rise again a unified whole
Beware promises of unearned victory:
a true god will promise only
to put the sword in your hand
and teach you how to use it.
Devotion quarried the stones and raised the temples
carved the statues and gilded the icons.
Devotion preserved the myths and protected the tombs
dusted off the altars and restored the artwork.
Devotion carried their gods around the world
and devotion carries them into the future.
lotus bloom unfolds
open arms and open heart
My fifth zine is now available! Worship the Monsteresses is dedicated to the monsteresses and maligned women of mythology. It explores what we can learn from their stories by tapping into the ugly parts inside us all. This zine features 22 pages of my original prose, poetry, and hand-drawn art.
PDF copies are free; physical copies are $5 plus shipping. Check it out at my Kofi!
A lioness’ jaws
snap bones, crush windpipes
drip with the red gore of her prey.
A lioness’ jaws also
gently carry the straying cub
back to the safety of the den.
rabbit kit dying in the grass
dead bumblebee on the blacktop
setting sun bleeds red
Perhaps we should have let her burn.
Perhaps the flames were a gift,
a divine invitation to free ourselves
from this obsession with edifice and artifice.
Perhaps if she had burned to the ground,
we might have seen that sacred space
requires no cathedral to exist.
I’m excited to announce that I’ve been working on compiling some of my writing into handmade zines! Find physical and PDF copies for sale at my Kofi shop!
Volume 1 – Lady of Flame
The first completed zine is Lady of Flame, dedicated to the Egyptian goddess Bast. It features poetry, prose, prayers, and some other feline-themed goodies, along with my original artwork.
Volume 2 – I Am Not the Granddaughter of the Witches You Couldn’t Burn
The second completed zine is I Am Not the Granddaughter of the Witches You Couldn’t Burn, a witchcraft zine full of prose, poetry, custom sigils, and witchy art.
Volume 3 – Sacred Harlot
Volume 3 is Sacred Harlot, dedicated to the goddess Inanna. Its prose and poetry have a distinct self-empowerment theme, along with descent into the underworld.
“The serpent tries too hard,” the Nameless tells me as she lounges against the oscillations of Egyptian dunes. “It’s almost embarrassing. Do I strive against your desert gods each night in hopes of wresting control of the universe from their grasp? Of course not,” she pops galaxies into her mouth like hothouse grapes, “because I know, as they do, that the ultimate fate of the universe is a return to the primordial chaos from which it first emerged. It’s just a matter of time. Why rush entropy?”
She is right at home on these white hot sands, her monstrous body a black void against the dancing heat waves. In my dream last night she murmured in my ear, “We have always been here,” by which I understood she meant that this dark triad I serve – Chaos, Desire, and Death – is older than even the gods of ancient Kemet. Older than gods themselves, for they are the concepts from which gods are crafted. Thus the Nameless is part of A/pep, just as a shadow of Daren can be found in Set, a fragment of Tanim in Osiris. Their triad belongs to no single place, time, or pantheon but runs through them all, encoded like DNA in every deity that will ever exist.
“You are a slow learner,” the Nameless laughs, licking plasma off her sharp fingernails. “But you get there.”
Deathwork and the Preservation of Life
I had one of those “oh my god, DUH” epiphanies the other day. I was thinking about my increasing call toward deathwork and how that’s reflected in my life. In some ways it makes perfect sense: I was always that weird kid who was a little too obsessed with morbid historical events like the sinking of the Titanic and the cataclysmic fate of Pompeii; all of the gods I follow have ties to death or the underworld; and my own life has been touched by death in many ways. On the other hand, I have never felt any desire to go into forensics/criminology, mortuary sciences, end of life care, or other death-related career fields. I’m happy in emergency management and I have no plans to leave this field. That must mean I’m not really a death witch, I thought. If I was a legit death witch, I’d feel driven to become a mortician or a coroner or something… right?
Then it hit me. My passion career-wise is emergency management and in emergency management your top priority is always preservation of life. And isn’t preservation of life just the opposite side of the deathwork coin? Aha! Death itself is inevitable for all living creatures, true, but many deaths are entirely preventable given the right mitigation and response measures. Every day I do work that will hopefully save lives in the future when Washington state faces its next major tsunami. I do this work in honor of those who have faced similar fates, especially those who lost their lives in the 2004 Indian Ocean and 2011 Japanese tsunamis. Now I realize that by working to prevent unnecessary deaths, I’m filling a necessary role in the greater field of deathwork. It’s a small role, obviously, but I’ve never minded being one cog in a greater machine. What matters is that lives are saved.
When I told my wife about this stunning revelation, she predictably stared at me with her trademark blank expression and asked flatly, “Wait, this just occurred to you?”. Which, fair. It really was quite obvious but I’m known for not connecting the dots when it comes to what’s right in front of me. I just never made the connection that part of honoring death is preventing it when you can or that emergency management could play a significant role in this work. It’s proof to me that I’m on the right path and correctly interpreting the vague “feelings” that constitute my intuition. It also aligns with my most recent oracle reading which urged me to trust that the universe is working in unseen ways to guide me on my path. Point taken!
Tanim and Daren are gods who balance and oppose each other – sun and moon, summer and winter, light and dark. Yet, while I am certain that Daren is the chosen form of Death, it hasn’t felt right to say that Tanim is therefore the form which Life has chosen to take. He doesn’t feel like Life. Life, at least in opposition to Death, is a thing of creation and fertility, generosity and gentleness, and Tanim doesn’t embody those qualities. While he isn’t Death, he carries a shard of its mercilessness with him, too much to ever associate him with something so bountiful as Life. So I’ve been struggling to figure out what he is, if not Life, and I’ve come up with a two-part answer that (at the moment at least) seems to solve the equation.
First, what if we remove the labels of Life and Death and look simply at the basic drivers of those forces. For Death it’s stagnation, leaving, the ceasing of the beating heart and the sudden stilling from animate to inanimate. Death is inert. For Life, then, it’s growth, survival, advancement, the strangling by one plant of another to ensure its own propagation or the taking of life by a predator to provide sustenance for its cubs. Life is active. So maybe the equation is less Life versus Death and more Desire versus Death, as Desire drives us forward and Death is the moment all desire ceases.
Second, what if the equation was never meant to be a balance of two opposing forces, but three? That would explain why I haven’t been able to solve it yet. So let’s say there’s a third element here that would balance out Desire and Death. What would it be? We have Desire driving purposeful action, and Death as the ceasing of all action, so… what about Chaos as driving action without purpose? What if the Nameless is supposed to form the third corner of this trinity, so to speak? That would explain her presence and her seeming connection with Tanim and Daren, even though she is decidedly not part of their story. She also offers a bit of a counterpoint to their cycle of life/death/rebirth which is perhaps exactly what they’ve been missing. With Chaos included, Death and Desire don’t have to encompass an entire universe.
So that’s where I am as of several sleepless nights in Spring 2021. I don’t think these three are gods so much as forces of the universe taking form to interact with me, but gods is the easiest term so that’s what I use. Daren is Death, Tanim is Desire, and the Nameless is Chaos. This is not at all intimidating or terrifying and I am totally fine.
Worship the monstresses, girl;
they are hungry and fathomless.
Feed your rage to Ammit.
Feed your sorrow to Medusa.
Feed your terror to Charybdis.
Lay your howling at the altar of the Nameless
and let her fill you with the cold vacuum of the void.
Worship the beast queens, girl;
they will teach you to devour your oppressors.
In my dream, myself and two girls were led to a room where women in beautiful robes crafted elaborate porcelain masks. One of the women sat us at an empty table amid the group and served us tea in delicate china cups. Just one sip of tea sent us all into some sort of trance state and it suddenly seemed as if my face was submerged in a pool or bowl of bright water, yet I could still breathe easily.
I blinked and then before me in the water I saw the square of a great ancient city. Where the branching streets met in the center of the square stood what looked like a big fountain, though I couldn’t make out its shape. Then it moved and I realized it was a living statue in the shape of a lioness with white marble skin. The statue sat up, golden eyes blazing out of a lean face, and then on its head raised up a white serpent with matching gold eyes. I recognized Her immediately – my mother, the goddess Bast. Identical statues on either side which I had not noticed moved as well to mirror the pose of this one. Then another feline head, far larger, rose in the sky above the middle statue. Its eyes were as big and as bright as the sun; they were the sun. I knew then this was Bast, yes, but specifically the royal Bast, Bast as the Eye of Ra, the blazing sun, Queen of the Gods crowned in the sun disk and uraeus. I think I was crying from happiness, honored to receive a visit from Her in a dream.
The image faded and in the water I saw next the sweet, smiling face of a domestic cat. The little cat said something like, “You see but you don’t understand. Understand.” It was ‘understand’ with the implication of trust, though, like I can see the truth of divinity but I’m not letting myself trust enough to embrace it fully, or to trust that it’s meant for me, and that’s blocking my ability to fully grasp the gods’ messages. Something like that. I just felt so much love from Her, filling and overflowing every corner of my being. Then the trance state lifted and I was back in the room with the mask-makers. The other girls were too. We looked at each other in wordless wonder for what we each had separately experienced, tears streaming down our faces, then hugged each other tightly. The woman who had served us the tea smiled and escorted us out.
Beyond rock bottom is the void
waiting to wrap you in chaos.
She is not capable of love;
isn’t that comforting?
“Incitement of the Morrigan”
Warriors, why do you let your weapons fall?
A battle lost is not yet a battle done!
Does the outnumbered wolf bare her throat
to await the killing bite? Never!
She fights until her very last breath
no matter how much blood she’s lost
or how her vision darkens!
Her snapping jaws are ever at the ready
to take one final foe down with her.
Pick up your blades, warriors;
fight with every heartbeat left!
I thought Tsunami would be a feral thing, silt between her teeth and gasoline rainbow hair tangled with fishing nets, distorted siren wail vomiting toxic black sludge. She’s frenetic, ravenous, a cataclysmic Charybdis, right? But Tsunami was scoured clean when I met him, a china-white skeleton in black robes like a Buddhist monk’s. Such silence in the sockets of that rictus face, such stillness, such unwarranted serenity! We look the same beneath, he told me, and I saw that I too had rotted down to fragile paper crane bones. The revelation did not disturb me; it was comforting to be done with the meat and its attendant miseries. We did indeed look identical, Tsunami and I. Just two skeletons clad in black, smiling through eternity.
in my dreams
I slit the throats of abusive fathers
my nails sharp as harpy talons
I drag rapists into the streets by their hair
smash their skulls with a silver hammer
I ride laughing through dark woods
on the back of a great goat
I fear nothing
and no one
in my dreams
Born under Leo in the year of the Dragon
Ace of Wands embers smoldering in my marrow
I am driven to create, feverish with purpose.
Yet now I prostrate myself upon winter’s wet soil
extinguish my flames, welcome the dark
and let scavengers tear out the choicest sweets.
I shall disperse in beetle bellies, corvid craws
rot down to inert atoms under the moonlight
cease, surrender, stagnate
I consult the Oracle while she sweeps the kitchen floor; my spilled guts collect in little piles with the cat hair and the pine needles. Tossing this detritus in the trash, she tells me to let go of the presumption that my gods have abandoned me. She reminds me that I am no more the person I was when I met them half a lifetime ago than they are now the men they were that same fateful day. People grow; why not gods? I cannot expect our relationship to remain static when we three have changed so much, nor can I expect the old methods of communion to yield the same results. I have to discover who and what we have become in the years we’ve walked this shared road, and where we are meant to go from here. To do this I must have faith, the Oracle says. Faith is not a passive state, it is a choice we make actively every day. I must let go of my death grip on the past and choose to have faith in the gods to which I pledged myself, and trust that everything will work out as intended.
The Oracle’s words are wise, I know they are, and I cannot ignore the truth in them. Yet I’m so afraid – too afraid, perhaps, to risk the rest of my wounded heart solely on faith – and so I make a face at her and go back to playing on my phone.
When your raging heart demands justice
and you can stomach no more sour lies
cry out to the Goddess.
Hers are the swift claws of judgment.
Hers are the red teeth of retribution.
Hers is the molten heart of the sun
that annihilates all shadow.
Even Ra the Great and Powerful
sends forth His bright-burning daughters
when evil demands holy reckoning.
This January marks six years since Bast called me to begin walking Her path. Like a kitten first opening its eyes to glimpse the warm presence which has nurtured it from birth, comprehending now that Mother is an entity unto itself, so I went from stumbling agnosticism to sudden unwavering faith. With eyes wide open I saw so clearly all which had seemed before too good to be true; spirits, magic, witchcraft, other realms, and of course the gods.
Bast kindled my conscious spiritual journey that year. Under Her patient tutelage I waded into the waters of polytheism and the modern pagan community. Though I had long believed in “something”, even felt as if that something watched over me, only now did I have a name and established frameworks to build from. There was so much to learn! So much to unlearn! I felt every bit the uncoordinated kitten, yet an uncoordinated kitten who could take chances and make mistakes in the safety of mother’s watchful presence.
Other gods came in time – Inanna, Wepwawet, the Morrigan, Hathor – and their paths often required more focus than Bast’s, yet She remained always at my side. Even in my deepest depression, when I questioned not just the existence of the gods but the very concept of the soul and all that animated the universe, still I felt Her beside me in the darkness. I could not doubt Her existence when Her inextinguishable flame burned in my own chest. I am a child of Bast; it was She who shaped my soul into existence and it will bear Her mark for eternity.
So here I am, six years along on a journey I never imagined I’d take. My spirituality threads through every aspect of my life and plays a major role in all that I do. I am many things now – proud kemetic, proud polytheist pagan, proud witch – and no longer the uncoordinated kitten, though neither am I yet the confident adult. I’m still learning and unlearning, making mistakes, discovering new paths and identities. Through it all Bast is here to guide me and I remain so honored, so humbled, to walk Her path and do Her work in this world.
Behold, my 2020 book list! 2020 wasn’t kind to me reading-wise, as being part of my state’s covid response really messed up my overall schedule, so I read way fewer books this year than in most years. Still, I made up for that by reading some REALLY good books – including 26 with queer characters and at least 13 from authors of color. Highlights included The Faceless Old Woman Who Secretly Lives in Your Home, The Shadow of Kyoshi, and the Locked Tomb, Broken Earth, and Ascendant trilogies. House of Leaves was good, but I was expecting it to have a higher body count and I wanted more spooky house shenanigans and less relationship angst.
Did you read any of these books? DO YOU WANT TO TALK ABOUT THEM WITH ME?? Let me know!
You may be a god, my love, but here on my blade you die like any mortal and here in my forest you rot like any animal. Fear not; I am here with you in your dying, just as I shall be with you in your rotting. I shall be with you when your laboring heart finally spasms and stills (not too long now, you have lost so much blood already). I shall be with you when your cells begin to slowly suffocate en masse, thirty trillion microscopic deaths triggered by your last shallow breath. I shall be with you as your cooling meat begins to spoil. I shall be with you when the coyotes tear at your choicest organs, muzzles stained red and tongues lolling (your godblood tastes so sweet, you know, it is the only drink I have ever hungered for), and the crows bicker over the honor of pecking out your eyes. I shall be with you as your flesh is consumed like holy communion to feed my host of scavengers and decomposers, leaving only your lovely bones behind as grave markers. And I shall be here still when fungi sprout up through the sockets of your whitening skull and wildflowers twine around the bars of your rib cage, nourished on the nutrients of your long forgotten corpse which yet enrich the soil. I am always with you, beloved, so fear neither the blade nor the breaking down. Death has ever been your dearest companion.
In another life I might have been a priestess, but the gods I serve don’t need a temple or a following. They need their story told. They need a scribe. So here I am.
I serve the Sun and Moon. The names they chose to give me are Tanim and Daren, though you will know them under other names: Satan and Lucifer, Will and Hannibal, Patroclus and Achilles, the Oak and Holly Kings. They’ve had many names and lived countless lives. Their stories may be familiar to you as well. Life, death; love, hate; sacrifice, betrayal.
On the winter solstice the Sun will die by his lover’s hand. The Moon started this cycle eons ago, though even I could not tell you exactly why. On the summer solstice the Sun will resurrect and slay the Moon in turn. Thus the wheel of the year is greased with blood, life paid for with life, death with death. Sometimes they go to their deaths willingly; others they struggle in vain against immutable fate; but always a solstice ends with death. Even gods cannot change such things.
As their scribe I record these deaths, whatever they show me in whatever form they dictate. Between solstices I continue to write for them, memories and dreams and scenes, anything they require. There’s not much here that’s lovely or light – it’s a mythos steeped in blood, full of cruelty and heartache, but there’s beauty in it too. And love, of a complicated sort. Love that cut down the host of Heaven and slayed a Dragon on a cliff side.
Take a dip into the dark river. See what my eighteen years as scribe have produced so far.
See past solstice pieces.
See everything I have written for and about them.
See pieces written from Tanim’s point of view.
See pieces written from Daren’s point of view.
As I lay in bed in the dark (click) early hours the preacher man speaks to me over Geiger counter radio crackle (click… click), he tells me if I’m lonely and (click) tired of the silence the dead are always ready to talk, they’re always (click click) so, so hungry and they would love to devour me, too; he shows me the prison down the road like that’s where they live maybe (click… click click), do they congregate there? does the prison (click click) even have a cemetery? I don’t reply to him; instead I bury my face in the pillow and speak to my absent (click) gods, the Sun and Moon, I tell them I will sit in the silence (click click click) as long as it takes for them to answer me because they’re the only ones I want to talk to, not the hungry dead or this creepy preacher ghost-thing, but inside I know I’m afraid if I listen to the dead for too long I won’t be able to stop (click click clickclickclick clickclickclickclickclickclick —).
The solstice approaches and I consider the death of gods. I think of Inanna walking proudly through the underworld’s seven gates to her death on the meat hook, of Odin hanging nine days dead on the world tree and Christ laying three days dead in the tomb. I think of Osiris, Persephone, Proserpina, Dumuzi, Baldr. Of Aphrodite weeping over Adonis and Achilles weeping over Patroclus.
And then there is you, Lord Sun, fairest and most beloved. The solstice approaches, yet you do not drown me in dreams of blood or deafen me with your cacophonous wailing like past years. Your halls are silent, your rooms are empty, and I wonder why. Could it be that you go willingly to your death this time? Have you made some sort of peace with it like those other harvest gods destined for the slaughter, those deities who sacrificed themselves for wisdom or were punished for being too beautiful, too good?
Perhaps this solstice you will bow willingly to you fate, to the dying and the decay, the rot and the long rest. The wheel on which the world turns must be oiled in blood. Yet though the solstice relies on violence, that violence need not be fueled by hatred or ugliness. Death can be beautiful, a gift of mercy or love, and your death on the longest night drives the resurrection of your brother-lover and the fallow time of winter. Thus the Oak King bleeding out in his Holly King’s arms; thus you, Lord Sun, spilling out your shining golden blood in your beloved Moon’s arms.
Maybe this time we can focus on the beauty in your death, not the tragedy. What do you think?