#2441

Tanim and Daren are gods who balance and oppose each other – sun and moon, summer and winter, light and dark. Yet, while I am certain that Daren is the chosen form of Death, it hasn’t felt right to say that Tanim is therefore the form which Life has chosen to take. He doesn’t feel like Life. Life, at least in opposition to Death, is a thing of creation and fertility, generosity and gentleness, and Tanim doesn’t embody those qualities. While he isn’t Death, he carries a shard of its mercilessness with him, too much to ever associate him with something so bountiful as Life. So I’ve been struggling to figure out what he is, if not Life, and I’ve come up with a two-part answer that (at the moment at least) seems to solve the equation.

First, what if we remove the labels of Life and Death and look simply at the basic drivers of those forces. For Death it’s stagnation, leaving, the ceasing of the beating heart and the sudden stilling from animate to inanimate. Death is inert. For Life, then, it’s growth, survival, advancement, the strangling by one plant of another to ensure its own propagation or the taking of life by a predator to provide sustenance for its cubs. Life is active. So maybe the equation is less Life versus Death and more Desire versus Death, as Desire drives us forward and Death is the moment all desire ceases.

Second, what if the equation was never meant to be a balance of two opposing forces, but three? That would explain why I haven’t been able to solve it yet. So let’s say there’s a third element here that would balance out Desire and Death. What would it be? We have Desire driving purposeful action, and Death as the ceasing of all action, so… what about Chaos as driving action without purpose? What if the Nameless is supposed to form the third corner of this trinity, so to speak? That would explain her presence and her seeming connection with Tanim and Daren, even though she is decidedly not part of their story. She also offers a bit of a counterpoint to their cycle of life/death/rebirth which is perhaps exactly what they’ve been missing. With Chaos included, Death and Desire don’t have to encompass an entire universe.

So that’s where I am as of several sleepless nights in Spring 2021. I don’t think these three are gods so much as forces of the universe taking form to interact with me, but gods is the easiest term so that’s what I use. Daren is Death, Tanim is Desire, and the Nameless is Chaos. This is not at all intimidating or terrifying and I am totally fine.

#2438

In one of the lesser stone halls, far from anything of significance, there is a wooden door. If you step within (it is forbidden, but not impossible when the guards are on their rounds) you’ll find a small room lined with warm, richly carved wood. On a side table sits a leather-bound book, its pages filled with cramped text and beautiful illustrations. You won’t have time to fully read the tale preserved in these pages but your eyes will be drawn to the art and the captivating woman who stares back at you. Her proud features are faintly aquatic, the angles of her face sharp and predatory like a deep sea creature’s, but her luminous eyes hold only a fathomless sorrow. Merrowyn, the text calls her. She is queen and goddess both to her people.

You won’t have much time before the guards catch you, so hurry through the next door. In this larger chamber you’ll find something that seems both museum and mausoleum. It is an exhibit of sorts, at any rate, though one not meant for your eyes. Here beneath glass lay the only remaining artifacts of the civilization that once ruled these lands. Paintings, pottery, fragments of scrolls; someone has even sculpted life-sized statues to capture the image of these extinct people forever. They are blue-skinned and amphibious like their goddess, some with gleaming iridescent scales or ridges of fins, little barnacles dotting their elders like liver spots. It’s clear they were a peaceful people; they dressed in flowing cloth, wove seashells and gems into their long locks, and none pictured seems to bear a weapon. From a speaker somewhere overhead their only remaining song plays, a mournful dirge moaned by a chorus of haunting voices in a language long dead. You can’t possibly know the words and yet they will make you want to weep anyway.

Having seen this, will you understand? Will you comprehend the bones on which your kingdom was built and the destiny they’ve kept from you all these years? You must because the guards will be coming, they will find you here in this forbidden place, your mind full of this forbidden knowledge, and you had better have a plan. Merrowyn’s blood runs in your veins, after all, and you are her people’s last hope.

#2437

I’ve carried the burden of extinction on my shoulders since I was a child, haunted by the sacred spirits of panthera uncia, tigris, and leo, by puma concolor and acinonyx jubatus, by the wailing specters of the burning Amazon and the melting Arctic. Even then I saw the irreversible trajectory of our folly and in the years since no amount of hope in mankind nor faith in divinity could shake that nihilistic certainty. I do not need cursed Cassandra’s terrible gift to know we crossed the point of no return long ago; we will never invent a technology capable of undoing the evils mankind has wrought, and certainly not in time to reverse the mass death we’ve set in motion. Even my childself, full of the dreams and promises of youth, understood the planetary genocide to which she’d bear witness in her lifetime.

Yet as I drown in grief I must remember my own words: turn to geology on your deathbed, it is the only science that can save you. When the ocean is clotted with orcinus orca’s ghosts and plastic shopping bags, it will still wear away continents and heave forth cataclysmic waves. When the mountains are littered with canis lupus corpses and abandoned solar panels, they will still cleave the sky and bury empty cities in eruptions of ash and mud. When every living thing is dead and we have finally committed the last of our species’ incomprehensible crimes, the earth will still remain. The planet will continue its endless cycles of upheaval and erosion, rupture and subduction, its titanic geologic metamorphosis, as if we had never been. Earth, at least, we cannot truly kill, no matter how hard we try.

#2435

Your fingers like iron around his neck, your arm a statement of possession around his waist; ah, we return to tread familiar ground! You dance hip to hip beneath a moonless night sky and when the forest’s monsters come sprinting forth to take him down as prey they stop short at his outstretched hand. He reeks of you, of Death, and even these many-fanged and many-clawed beasts flee in fear of that primal entity so much older than they. You watch their retreat over his shoulder with a knife-blade smile, starlight limming the white skull painted on your pale face, and drag his mouth to yours.

#2428

they cut your lover from your side, thinking to fell you once and for all, yet you rose again crowned in a blade of shadow, stripped of humanity and laid bare to your immortal intensity beneath, no longer the earthbound godling ruled by the fallibility of the flesh but Death Ascendant rimmed in wings like shards of ice, cold as the knife and hard as the fall

#2425

I thought Tsunami would be a feral thing, silt between her teeth and gasoline rainbow hair tangled with fishing nets, distorted siren wail vomiting toxic black sludge. She’s frenetic, ravenous, a cataclysmic Charybdis, right? But Tsunami was scoured clean when I met him, a china-white skeleton in black robes like a Buddhist monk’s. Such silence in the sockets of that rictus face, such stillness, such unwarranted serenity! We look the same beneath, he told me, and I saw that I too had rotted down to fragile paper crane bones. The revelation did not disturb me; it was comforting to be done with the meat and its attendant miseries. We did indeed look identical, Tsunami and I. Just two skeletons clad in black, smiling through eternity.

#2422

Born under Leo in the year of the Dragon
Ace of Wands embers smoldering in my marrow
I am driven to create, feverish with purpose.

Yet now I prostrate myself upon winter’s wet soil
extinguish my flames, welcome the dark
and let scavengers tear out the choicest sweets.

I shall disperse in beetle bellies, corvid craws
rot down to inert atoms under the moonlight
cease, surrender, stagnate
go still
and silent
and rest.

#2417

Perhaps I have always walked death’s road.
After all, my corpse so easily reaches out
‘cross space and time to touch its siblings:
to lay in the snow on a stark Russian mountainside
(it was not your fault, Igor, you could not have known);
to curl up among the masses huddled
beneath Pompeii’s tephra burial shroud;
to drown in Sendai’s monstrous waves
or freeze in the north Atlantic on a clear April night.
These deaths, these beloved dead,
are clear as my own memories.
Is this witchcraft?
Is this wyrd?
(Is this anything?)

#2414 – winter solstice

You may be a god, my love, but here on my blade you die like any mortal and here in my forest you rot like any animal. Fear not; I am here with you in your dying, just as I shall be with you in your rotting. I shall be with you when your laboring heart finally spasms and stills (not too long now, you have lost so much blood already). I shall be with you when your cells begin to slowly suffocate en masse, thirty trillion microscopic deaths triggered by your last shallow breath. I shall be with you as your cooling meat begins to spoil. I shall be with you when the coyotes tear at your choicest organs, muzzles stained red and tongues lolling (your godblood tastes so sweet, you know, it is the only drink I have ever hungered for), and the crows bicker over the honor of pecking out your eyes. I shall be with you as your flesh is consumed like holy communion to feed my host of scavengers and decomposers, leaving only your lovely bones behind as grave markers. And I shall be here still when fungi sprout up through the sockets of your whitening skull and wildflowers twine around the bars of your rib cage, nourished on the nutrients of your long forgotten corpse which yet enrich the soil. I am always with you, beloved, so fear neither the blade nor the breaking down. Death has ever been your dearest companion. 

#2413

In another life I might have been a priestess, but the gods I serve don’t need a temple or a following. They need their story told. They need a scribe. So here I am.

I serve the Sun and Moon. The names they chose to give me are Tanim and Daren, though you will know them under other names: Satan and Lucifer, Will and Hannibal, Patroclus and Achilles, the Oak and Holly Kings. They’ve had many names and lived countless lives. Their stories may be familiar to you as well. Life, death; love, hate; sacrifice, betrayal.

On the winter solstice the Sun will die by his lover’s hand. The Moon started this cycle eons ago, though even I could not tell you exactly why. On the summer solstice the Sun will resurrect and slay the Moon in turn. Thus the wheel of the year is greased with blood, life paid for with life, death with death. Sometimes they go to their deaths willingly; others they struggle in vain against immutable fate; but always a solstice ends with death. Even gods cannot change such things.

As their scribe I record these deaths, whatever they show me in whatever form they dictate. Between solstices I continue to write for them, memories and dreams and scenes, anything they require. There’s not much here that’s lovely or light – it’s a mythos steeped in blood, full of cruelty and heartache, but there’s beauty in it too. And love, of a complicated sort. Love that cut down the host of Heaven and slayed a Dragon on a cliff side.

Take a dip into the dark river. See what my eighteen years as scribe have produced so far.

See past solstice pieces.
See everything I have written for and about them.
See pieces written from Tanim’s point of view.
See pieces written from Daren’s point of view.

#2410

As I lay in bed in the dark (click) early hours the preacher man speaks to me over Geiger counter radio crackle (click… click), he tells me if I’m lonely and (click) tired of the silence the dead are always ready to talk, they’re always (click click) so, so hungry and they would love to devour me, too; he shows me the prison down the road like that’s where they live maybe (click… click click), do they congregate there? does the prison (click click) even have a cemetery? I don’t reply to him; instead I bury my face in the pillow and speak to my absent (click) gods, the Sun and Moon, I tell them I will sit in the silence (click click click) as long as it takes for them to answer me because they’re the only ones I want to talk to, not the hungry dead or this creepy preacher ghost-thing, but inside I know I’m afraid if I listen to the dead for too long I won’t be able to stop (click click clickclickclick clickclickclickclickclickclick —).

#2402

Resurrected by the dying light and trailing the dirt of your grave pit, my corpse once more takes up its patrol. The alley; the living room; the bedroom; the roof. Finding no evidence of habitation, not even a drop of blood or the faint linger of cigarette smoke, it returns once more to the alley to start the round over again. Driven by duty to the approaching solstice, it will continue this pointless vigil no matter how much dust accumulates as proof of your final abdication. Such a dumb, brute thing! It simply cannot comprehend that you are never coming back. Yet I suppose I should not blame it – your instructions are carved into its bones, woven into its muscles, encoded in its cells. Even in death my poor corpse knows no rest and will limp along until its rotting limbs can carry it no longer. Foolish thing. Look what loyalty earned you.

#2397

The ghost women in the walls sway with river current, hair drifting in reedy halos, eyes like fresh dug graves (a tired comparison but an apt one), they reach down from the ceiling for me while their viola voices vibrate a song which I will mourn the loss of upon waking, and though I know they mean to pull me through and switch our places, lock me in their two-dimensional tomb and steal my warm, vibrant life for their own, still I reach back, rising slowly up through the air to meet those filmy moonglow fingers, almost close enough to touch as the music swells; it is lovely just to be wanted, no matter the reason, and anyway I already know what it is to be dead, why should I mind being dead somewhere else?

#2385

“3.11”

I know
It won’t be like Sendai

Different coastline
Different country

But still, I feel beholden to them
Those 70 young lives lost to laxity
And if I let it happen here
If I let us fail our own children
We will have failed Okawa’s as well

There are no natural disasters

Only deaths we could have prevented
Lessons we refused to learn
Ghosts we carry with us forever and hope
Somehow
To do right by

Next time

The school beneath the wave: the unimaginable tragedy of Japan’s tsunami – Richard Lloyd Parry

Watch: Tsunami’s devastating impact on Washington after potential 9.0 quake (Komo News)

#2380

Hail to the Beloved Dead!

To those ancestors with whom I share blood, be welcome here
To those ancestors with whom I share identity, be welcome here
To those society cast out unfairly, be welcome here
Spirits who share this land with me, be welcome here

May this offering give you strength
May this sacred space bring you peace
May you find here what you most need
And may I be of help in your journey

You are not forgotten; I will remember you
You are not unloved; I will mourn you
You are not unclaimed; I will honor you

Hail to the Beloved Dead!

#2373

The Sun baptizes me in the red lake of his heart, not a lake of fire but blood as bright and hot as molten metal, or perhaps he means to drown me for he holds me under as I scream and thrash, and only after an eternity of agony does he lift me up in his arms (am I dead? am I reborn?) while beside him the Moon casts his indifferent gaze on my charred body and observes, They burn up so quickly.

#2372

You can’t publicly mourn anymore. Not really. You can’t claw at your skin or tear out your hair. You can’t howl and beat your breast. Polite society demands we tame our grief into dry-eyed stoicism or silent, stately tears. Lacking an outlet, I settle for picking at scabs that never heal and pulling out my eyebrows until my fingers ache, but it’s never enough. They call it dermatillomania and trichotillomania because if you do this to yourself there must be something clinically wrong with your mind. I think a more accurate term, if one is so necessary, would be obsessive compulsive mourning. Can we be blamed, though, given the state of the world? We’re drowning in grief and our bodies long for the catharsis of mindless animal exertion. Some sorrow you can only release in screams so loud they leave you voiceless. Some rage you can only set free by clawing it out of your flesh with your own fingernails. Some mourning only heals when you are surrounded by others who wail and rend with you. There’s solace to be found in the ugly, violent mourning of our ancestors – but instead we cage the misery inside ourselves, where it rots us slowly from within.

#2370 – Summer Solstice

You are a more valuable lover to me dead and gone than alive and in my arms. I would rather mourn the person you might have had the possibility of becoming than have daily to face who you really are. You are awful, do you know that? You are cruel and selfish and fickle. It was attractive once, that danger, that heartbreak, but now it is simply tiring. I am tired of begging you to stay. I am tired of the inevitable disappointment when you don’t. I am tired of being left behind.

So I am not asking this time. If you keep making the wrong choice I have no option but to take choice itself away. You brought this on yourself, darling. Why couldn’t you just stay for once?

You are a terrible person but you will make a lovely corpse.

#2365

The first day after I swore an oath to Wepwawet to take up deathwork, I found a desiccated vole on the front porch. I have no idea how a mummified rodent would appear there, out of range of any overhang one might potentially have fallen from. It didn’t appear to have been snacked on much, though enough skin was missing on its face that my wife was able to rescue the skull fairly easily. It’s so small and fragile I’m afraid to touch it with my clumsy fingers. Was it a gift? A confirmation? I’m not sure.

The second day after I swore an oath to Wepwawet to take up deathwork, I drove past a dead cat in the middle of the road. It was just a few blocks from work and early enough in the morning that the road wasn’t too busy. I pulled over and gently lifted the poor thing – stiff, but not overly so; he hadn’t been dead long – and set him on the grassy sidewalk. He had thick gray-white fur and the healthy roundness of a well-fed pet. Someone will be looking for him (I hope), so I left him there for his family to find. Instead I just lay my hand on his soft fur and said a prayer over him, then went on with my day. But I can’t get his blood-splattered paws out of my mind, or his shattered hard palate. I hope it was quick. I hope it was painless. It probably wasn’t.

I never imagined I would walk this path. I can’t imagine where it might lead. I hope I’m strong enough.

#2364

I thought you would feel more… lacking. Emptier somehow, almost incorporeal. But no, you were as solid in death as you were in life. As I lifted you from the road I felt the weight of your body in my hands, fat and muscle and bone under soft fur. When I laid my hand on your side you might have been just asleep, save for the stillness of your chest. That’s where I lay my hand on my own cat as he sleeps at my side, feeling with every rise and fall the life pumping within him. Is there someone tonight whose own hand gropes in the dark for the comfort of your presence yet touches only your vacant space? I wonder, when they find you will you feel as heavy to them as you felt to me? Or will their hands register the absence of your soul as an unbearable lightness?

#2363

All things covet whatever state or aspect is so intrinsically their opposite that by definition they can never experience it. Thus does death, ever passive, covet desire, ever active. Thus does desire, ever in motion, covet death, ever inert. Air rushes to fill a vacuum. The black hole draws stars into its embrace. We crush the things we covet in our attempt to make them forever ours and to make ourselves forever them. Is there even a fraction of a second where we become one with the coveted before our immutable nature obliterates it? And if so, is that moment worth the destruction? Experience says no. Selfishness says yes, try again. Crush, crush, crush.

#2362

When I first began praying to Wepwawet it was for good parking spaces and light traffic.

See, back then I thought, He’s the god of travel, right? Opener of the Ways? Why not? And admittedly, he didn’t seem to mind. But eventually my half-joking prayers became more legitimate requests and thanks for his continued protection as I travel. I set up an altar and bought him an icon, and over time I came to associate him with my father due to their shared love of ships, cars, planes, and other modes of travel. I liked to think my father had met Wepwawet after he died and asked the god to watch over me. Wepwawet’s presence felt a bit like he was doing someone a favor – not in the sense that he was obligated to keep me safe, but in the sense that he asked very little from me in return. For several years he was just the quiet, chill god who I thanked for saving me from my own terrible driving, a god who seemed happy with whatever offerings I had and never demanded anything more. This was our relationship for so long that I just assumed it would always be this way.

Oh, what fools these mortals be. Every god brings change – when will I learn?

Cut to the global shitshow that is 2020. I’m mentally and emotionally exhausted, lost in perhaps the worst depression I’ve ever experienced. I desperately want to leverage my privilege to be a force of good in our world but I’m struggling with how exactly to do that. I’m no warrior or leader or orator, nor do I have a huge following I can leverage to enact real change. I’m also limited by my own physical and mental health issues, and now have the added concern about catching covid-19 at some public event and passing it to my high-risk wife. So what can I do on the individual level that will still have a real impact for others? What can any one person do to push back this tide of darkness?

I keep coming back to deathwork. So many lives, both human and animal, are needlessly sacrificed on the twin altars of capitalism and white supremacy, and many of those lost don’t have anyone to grieve for them. Lately other pagans have started sharing their rituals to honor the dead, especially spirits who are related to us not by blood but by marginalized identities and shared suffering, and their work is inspiring. I’ve been toying with doing something similar yet neither Inanna nor the Morrigan, the two gods I follow who are most connected to death, seemed to be urging me to take this up with them. So the idea of deathwork has just been sitting in the back of my mind (like so many other spiritual things I tell myself I’ll do “soon” and then never do) – until last week.

When I do my weekly devotions with my gods I usually only briefly connect with Wepwawet to give thanks for his protection and to present an offering. This time, though, as I watched the shadows dance across his statue I was just… struck, I suppose, by this sudden understanding that my journey into deathwork is meant to start with him. It was so obvious! I whipped out my tarot deck to get further clarification. I don’t usually use indicator cards but one grabbed my attention and demanded it be set at the top of the spread. After that I drew three more cards. Here are my interpretations:

  • Indicator card: The Emperor – I’m not dealing with chill, informal Wepwawet now; this is Wepwawet as Lord of the Duat and Opener of the Way. The hard work is coming.
  • Where does your path for me begin? Page of Wands – Here and now! Wepwawet is confirming he will be my guide and that I need to take the plunge. No more hesitating.
  • Where does your path for me lead? The Magician – Harnessing creativity, willpower, and unseen forces to master new skills. A deeper understanding and relationship with magic and/or deathwork, perhaps?
  • What must I do next? King of Pentacles – Plant the seed and begin to nurture it with passion, hard work, and patience. Again, my time of uncertainty and hesitance is over; it’s time to begin the real work.

This feels like a strong confirmation that not only should I move forward with deathwork, but Wepwawet will be the main god to guide me through it. I’m excited to work with Wepwawet in a more formal way and I hope this will help me feel like I’m doing something constructive to uphold ma’at and destroy isfet.

#2361

The Oracle told me the woman with the horse skull was an omen, a messenger. But of what/who? War, pestilence, famine, or death? Look around; we are mired in all four. We trudge through the blood-wetted mud of a global battlefield, wounded by hope and burdened by despair. If that skeletal woman-thing meant me to face the harshest aspects of our world as part of my spiritual journey, I already do so daily. I am quite familiar with the dark goddess and I have never flinched from her stark, painful truths. So why confront me with such menace?

Perhaps that creature wasn’t sent by any god or goddess and there was no lesson behind its mocking words. Perhaps it was simply a shred of evil manifesting in my dream to sow fear and discord. Maybe it was the novel coronavirus, or racism, or homophobia; maybe it was capitalism or misogyny or the police state. Maybe it was America as she truly looks, not open-armed Lady Liberty or honorable Lady Justice but grasping, clawing Lady Greed. She hungers even as the ruling class sacrifices millions of innocent lives at her altar, and though she promises them wealth she will devour them in the end as well. 

Ward your homes and your hearts. Evil holds much sway in our world right now.

#2355

In my dream a goddess led me up a long, winding staircase in the dome of a mountain. I thought she was Inanna, though I cannot remember now if she offered that as her name or if I assumed it from her appearance. She looked like how Inanna appears to me – a beautiful, naked woman with thick red hair, voluptuous breasts, and full hips. The only difference was that this woman bore both a penis and a vagina, yet I did not find this odd given Inanna’s power over gender. I understood she intended to complete some ritual by which to awaken other gods, or perhaps to resurrect them. I wasn’t sure of the exact details but I trusted her intentions and was happy to be of assistance.

After we walked for what seemed an eternity, we reached a vast stone chamber beneath the mountain’s peak. There was a dais at the top of the stairs on which stood two thick candles. The dais leaned out over a circular platform which seemed suspended in the air, save for a single staircase connecting them. The platform floated above a darkness which reached all the way down to the heart of the mountain. Its surface was carved with casting circles, sigils, and other such symbols of power, and in the center was a large image of a goddess.

Inanna took up a dagger from the dais and used it to cut both her palms. She then grasped the candles and as they soaked in her blood images suddenly flickered in the air around her, so fast I could barely make them out. They were all women, mostly dark haired and black clad, and I understood them to be all of the forms this goddess had taken since the dawn of time. Most of them were long forgotten, truly ancient, primordial beings who never even had names, yet some I recognized. I can’t remember who exactly but I think I saw the Morrigan, maybe Lilith and Ereshkigal, or other such goddesses of death and darkness and the underworld.

The images flickered out and Inanna stood now in the center of the sunken platform, beckoning me to join her. She needed blood and semen to complete the ceremony, and I was eager to lay with her. I descended the stairs to the sunken platform below, yet when I set foot onto the carvings everything changed. Not like lightning, but like how quickly the darkness descends in its wake. The carved circle was now a pit filled with sharp black gravel. In it a woman crouched, her feet buried in the rubble. She was a pale, starved thing and wore only a ragged black dress that covered little of her sunken flesh. The hands she extended were naught but splintered, blackened bone that dug into my flesh as she grabbed hold. I looked from them to her face and cried out in terror. Her head was a blackened horse skull topped with straggled black hair. Its long teeth grinned at me while its empty eye sockets leered and seemed to see too much.

I couldn’t even hear my screams; the chamber, or perhaps just my mind, was filled with a cacophony of screeching noise like every instrument in the world being tortured at once. I turned away to run for the stairs but her bony hands yanked me back. The long snout of the horse skull appeared over my shoulder, breathing rotten air past my ear as her grave dirt voice laughed and asked, “Isn’t this what you wanted?”

#2346

Maybe we just didn’t understand each other at the beginning and in reality we’re more alike than either of us thought. We are both selfish things, after all, and we both abhor a cage. We nurse our wounds like fine liquor. We wear our grudges like fine jewels. Look back on the things I’ve done; see that I can be as cold and as cutting as you. Have I proven myself to you yet? Do you finally recognize some small kindred shard of yourself in me, enough at least for you to desire its nurturing? There is much that only you could teach me. There is much I understand about you that no other ever will. Must we be at odds? Can we not work together?

#2344

When the N——- first revealed herself to me I had a vision-like daydream of my creation. I saw Bast in a vast darkness, the darkness of creation, and between Her cupped hands flickered a small orb of light. I knew it to be the little ember of my soul newly birthed from the infinite flame of my mother’s heart. The N——- was there in the darkness as well, for she is witness to all forms of creation and destruction, and I thought I heard her say, “That one.” My mother nodded. I took this to mean it was the N——- who chose me as scribe, who first laid claim to my fate and thus determined the path of servitude I’d follow through every life. But I was wrong. 

“You think it was she who chose you,” my mother tells me now, “but it was he.” And now I understand. There was a third there in that darkness, a third who is also witness to every moment of every life: death. He chose me. He set me on this path. Of course; how could I have thought it to be any other way?