I thought Tsunami would be a feral thing, silt between her teeth and gasoline rainbow hair tangled with fishing nets, distorted siren wail vomiting toxic black sludge. She’s frenetic, ravenous, a cataclysmic Charybdis, right? But Tsunami was scoured clean when I met him, a china-white skeleton in black robes like a Buddhist monk’s. Such silence in the sockets of that rictus face, such stillness, such unwarranted serenity! We look the same beneath, he told me, and I saw that I too had rotted down to fragile paper crane bones. The revelation did not disturb me; it was comforting to be done with the meat and its attendant miseries. We did indeed look identical, Tsunami and I. Just two skeletons clad in black, smiling through eternity.
You could call me a priestess of sorts, I suppose, albeit a grant-funded and state-employed one. I do spend much time preaching about my lady’s temper, teaching these arrogant mortals to respect the power of Cascadia and all her sisters. They sleep in a ring, you know, dreaming of fire and blood and occasionally waking to deliver death in broad swathes. Cascadia has been sleeping these past three hundred years but when she wakes again her wrath will sunder the earth and drown sin and sinner alike. (Such ancient forces as she hardly care what form their offerings take; it’s about quantity, not quality.) Though she cannot be pacified, still she must be revered. A little fear is necessary to grasp the immensity of Cascadia’s destruction when – not if – she stirs once more. The question is, will humanity heed the words of her clergy in time?
We anthropomorphize what we do not understand and deify what we fear. Perhaps, therefore, I should call this terror and awe Cascadia and give it a name, a form, a realm to rule. Grand Cascadia, She Who Slumbers Uneasily, She Who Builds Mountains and Destroys Cities. Ancient Cascadia, who sleeps beneath the earth’s crust and whose every toss and turn rattles the land above. Cruel Cascadia, whose laughter stirs tsunamis, whose anger detonates stratovolcanoes and sends shockwaves of destruction through two thousand miles of rock and earth. I see her body made of the fine silt of the ocean floor; her eyes glow the hot white of magma; her hair is ash and smoke and seaweed and minerals. She is a uniquely Pacific Northwest goddess, one link in the great ring of fire through which she and her sisters transform the world.
It is tempting, I’ll admit, to hand the fear of what I cannot control over to a deity I can at least implore. I could light red candles in her honor and leave her offerings of seashells, saltwater, Mt. St. Helens ash. Beneath her altar I could store flashlights and emergency rations. I could write songs and poems for her, about the people she has killed already and those she will kill in the future. I could, I could, I could – but what good would it do? Even if Cascadia were a true goddess, she would not be swayed by offerings or pleading. She would be something more terrifying than Kali and more uncontrollable than Sekhmet, something that gloried in death even more than Inanna or the Morrigan. There would be no appeasing her. She would only sleep, wake, slaughter, and sleep to wake and kill again. All the prayer in the world could not reckon with her, and when she next wakes her death toll will be in the hundreds of thousands.