In the wake of wind and waves, only grief remains. Old debts and grudges washed away with the bodies and now a community baptized by storm surge must unite in the aftermath or fall apart. Those who cling to dreams of revenge bloody their fists on cinder blocks while the rest of the survivors re-knit the bonds of kinship with ropes of braided tears. In basements and parking garages the film of mud remembers the wails of those trapped by rising floodwaters, but slowly brooms and mops reclaim what the hurricane would make a cemetery.
They say if you have a story that needs telling, go to the Scribe. If you are willing to give your story over to them, if you will let them see or hear or experience as much of your story as possible, they will record and tell it for you. They ask no payment for this service for they are honored by your trust in their work. The Scribe will tell anyone’s story; gods and goddesses, demons and angels, spirits and creatures of every realm and type. If you will offer it, the Scribe will tell it. You do not need to be the hero of your story. You can be the villain, the victim, even just the witness, for the Scribe will not judge you. The story need not even be true for the Scribe holds truths and lies of equal value. Whenever you are ready to have your story told, the Scribe is there. They exist in every time, waiting for you to reach out – you just need to find them.
The dead begin to forget – that’s why they touch us so often, to remember, to clutch at the memories before they slip away and the past is lost entirely. We have to remind the dead of who and what they were by building monuments and rituals to them. Light a bonfire on the beach and drink cheap beer from a can. Spray her favorite scent on your pillow; reread his favorite battered novel. Hold the worn, well-loved stuffed animals they left behind, wax the car on a sunny weekend, listen to the songs you danced together to all those years ago. This is who you were, you tell them when you do such things. This is who we were together. This is who we are together. The dead begin to forget, just like the living, and just like the living they grieve that forgetting. But they are near to us, so near, and all you need to do is summon them with memory. Remind them. Reconnect them. When they reach out to touch you, reach back.
Can I tell you a secret?
(Of course I can; I’m a writer.)
Sometimes when the hostile dead come
whispering their insidious lies
encroaching on my dreams
testing the limits of my strength
(and my stupidity)
I’m honestly just grateful
someone sought me out.
A childhood friend’s mother, dead from cancer since we were teenagers, smiles at me from the front door of an unfamiliar house. “It’s good to see you,” she says. “You’ve let go of all your protective camouflage from back then, especially that fake hair.” With the clarity that comes in dreams I understand she refers to things I did subconsciously as a child to protect myself from a wrath I often saw unleashed upon others. “Yeah, well…” I scuff my shoe on the gravel drive and flash her a wry smile. “Turns out there was a lot about my life back then that was fake.”
Once I would have thought the little girl a creature from my nightmare – pale, emaciated, her dark hair hanging in long skeins in front of wide, staring eyes and a gaping mouth – but I do not fear her in my dream. I see her for what she truly is. She crawls to where I lay on a cold floor and I open my arms to her. “Come, little spirit,” I say, drawing her fragile body down to my warm chest like parent and child. “It’s okay. You’re safe with me.”
There are many kinds of Beloved Dead. There are our ancestors with whom we share blood; those we are connected to by the branching tree of life that stretches back hundreds of thousands of years. There are the ancestors with whom we share identity; spirits who shared our beliefs, our genders and orientations, who lived and struggled because of who they were or how their bodies operated just as we do today. Blood binds us to some Beloved Dead and shared experience, shared worldviews, to others.
There are the place spirits, those who share space with you and with whom you must have a relationship of mutual respect. They may be past tenants of your home or the land on which it sits; animal, insect, and nature spirits who died there or who still live there; or wandering spirits who have come to stay for a time. Proximity ties us to place spirits, as well as our duty to honor the land and home we share with them. We are not the first to live in a location and we should not treat it as solely ours.
And there are the dead taken too soon. They are the disaster dead, the war dead, the dead stolen from us by police brutality, capitalism, climate change, by greed and hubris and hatred. They are often the faceless dead, frequently nameless, their numbers so vast we struggle to keep our heads above the sucking waters of their grief. We are indebted to their past so that their existence may never be forgotten, and burdened by their lost futures so that we may prevent others from sharing their fate.
The Beloved Dead take many forms: human and nonhuman, animal and plant, single and collective. They are strangers and friends, unknowable and familiar, yet all are equally dear. All are equally worthy of remembrance and honor.
An Unexpected Meeting
A week or two ago I took advantage of an offer from Aleja of Serendipities to test a new cartomancy spread intended to facilitate communication between clients and the dead. I’ve had an altar to the Beloved Dead for about six months now, and I invite many kinds of benevolent dead to take part in my offerings, so I was eager to see who or what might initiate contact. While I’m good at connecting with gods, my experience with spirits, human or otherwise, is really low.
The entity who reached out identified herself through a card called “Celebration” (Aleja was using the Vintage Wisdom oracle deck, which is just lovely) and agreed this moniker can be used for her until her true name is revealed. Through a combination of cartomancy and the use of a yes/no coin Aleja was able to determine that Celebration is not a blood ancestor of mine but a queer ancestor! I was super excited to hear this because when I reach out to ancestors I always include those “with whom I share identity” (versus blood) and specifically call out to queer, pagan, witch, and chronically ill/mentally ill spirits. Having one reach back and identify themselves as an ancestor provided validation I hadn’t realized I craved; now I know my words are being heard and are considered respectful enough to be reciprocated.
Celebration further indicated that she is proud of the work I’ve been doing to release things that no longer work for me and to stay true to myself. She can also help me with surrendering to the flow of things (something I’m very bad at) to reduce obstacles and minor mishaps in my life. She wants to spend more time with me, and one way I can connect better with her is by standing in my power. When asked if there was anything else she wanted to say, she said we have a lot in common and that’s how she found me – the card she used for this was called “kindred spirits”.
I asked a few follow-up questions but didn’t want to press too much, as it seemed like the connection was a little tenuous. Aleja shared that Celebration’s energy was somewhat femme, appearance is important to her, and that she’s a bit like a wine aunt who’s secretly a mother hen. The connection wasn’t strong enough to get a great visual image, but Celebration is perhaps from the late 60s or early 70s. (I’ll add a note here that I thought I got a feeling that she might be African or African American but this could just be because her vibe reminded me of Hathor, so I’m taking that with a big grain of salt for now.)
Moving forward, I’m going to try connecting with Celebration using my own oracle deck. She seems hesitant about divination and my particular oracle deck is probably easier to understand than a tarot deck. I’m also going to use a yes/no coin and will maybe try a pendulum, though I’ve never had luck with those myself. Hopefully between offerings and some quality time, she and I will be able to find a communication method that works for her.
[ I found Aleja’s reading to be extremely informative, as have some past readings she’s done for me, so I highly recommend her services! ]
I was drowning. Pandemics, wildfires, depression, abandonment, grief, grief, grief. The sky is red and the air is toxic. I was so deep in the well I was sure this time I truly wouldn’t be able to climb back out. I thought this was something from which there was no return. So I begged. Send me something, anything, please.
Hetheru sent a bright sunflower growing straight out of a concrete barrier in the middle of the interstate. Wepwawet sent a bright-eyed and bushy-tailed coyote dashing in front of my car, apparently running late to an early morning meeting. Bast sent a sweet old cat named Oreo whose eyes held the piercing gaze of my mother goddess as I drove past his home. The Morrigan sent ravens and crows and ospreys and scrub jays. And my father sent the Green Weenie, a bright green Plymouth Road Runner with a black racing stripe, a car he sold over twenty years ago, a car I have not once seen since the day someone else drove it out of our yard when I was, what, ten? eleven?, but there it was, right on the waterfront happy as you please as if it’s been living beside me all these years just waiting to show up when I needed it most. I’d been thinking as I drove home from work, I should have done more in those last few days, those last hours, why didn’t I do more? Why didn’t I beg him to stay? What would he say to me now, about his final moments on earth? Is he mad I didn’t try harder? and there the car was around a bend in the road, just minutes from my house, to tell me he loved me and that after thirteen years I needed to finally forgive that child who could not have known she would lose the person she loved most. That car told me he was proud of me for the work I’m doing, serving my state during these disasters and striving to mitigate the ones to come. That car told me to breathe, to rest, to give myself a goddamn break.
Have faith, my gods, my guides, told me. Be kind to yourself. We’re here.
The ghost women in the walls sway with river current, hair drifting in reedy halos, eyes like fresh dug graves (a tired comparison but an apt one), they reach down from the ceiling for me while their viola voices vibrate a song which I will mourn the loss of upon waking, and though I know they mean to pull me through and switch our places, lock me in their two-dimensional tomb and steal my warm, vibrant life for their own, still I reach back, rising slowly up through the air to meet those filmy moonglow fingers, almost close enough to touch as the music swells; it is lovely just to be wanted, no matter the reason, and anyway I already know what it is to be dead, why should I mind being dead somewhere else?
It won’t be like Sendai
But still, I feel beholden to them
Those 70 young lives lost to laxity
And if I let it happen here
If I let us fail our own children
We will have failed Okawa’s as well
There are no natural disasters
Only deaths we could have prevented
Lessons we refused to learn
Ghosts we carry with us forever and hope
To do right by
O trickster! O thief!
Return to me my heart
Given under falsehood!
This least valued of your treasures
Forgotten and unremarkable
What profit can it bring you?
Return it that I might lock it away
And never err again in offering!
Come, spirit, sit beside me.
We do not need to speak.
We do not need to strive for or against.
We can sit quietly,
and just be in the moment,
you and I.
And when you are ready
you may go on your way.
The Oracle told me the woman with the horse skull was an omen, a messenger. But of what/who? War, pestilence, famine, or death? Look around; we are mired in all four. We trudge through the blood-wetted mud of a global battlefield, wounded by hope and burdened by despair. If that skeletal woman-thing meant me to face the harshest aspects of our world as part of my spiritual journey, I already do so daily. I am quite familiar with the dark goddess and I have never flinched from her stark, painful truths. So why confront me with such menace?
Perhaps that creature wasn’t sent by any god or goddess and there was no lesson behind its mocking words. Perhaps it was simply a shred of evil manifesting in my dream to sow fear and discord. Maybe it was the novel coronavirus, or racism, or homophobia; maybe it was capitalism or misogyny or the police state. Maybe it was America as she truly looks, not open-armed Lady Liberty or honorable Lady Justice but grasping, clawing Lady Greed. She hungers even as the ruling class sacrifices millions of innocent lives at her altar, and though she promises them wealth she will devour them in the end as well.
Ward your homes and your hearts. Evil holds much sway in our world right now.
You struggle to define me because you want to sort me into pre-existing categories. You see parallels with chaotic deities like Loki, Kali, Set, and knowing I am vaster than they you want to think of me as their progenitor. But I am a mother like fire is a mother; I do not create, yet what I touch I change. If I had hands, every atom in this universe would bear my fingerprints. What and whom you would see as my children are more like statues shaped from my clay or vessels containing a portion of my infinite waters. Once you’ve superseded the level of gods the rest of it is not so easily parsed. You are in a realm beyond labels now, child. You must let go of your reliance on language.
The Nameless is vast. The Nameless is ancient. The Nameless has always been and always will be. She is an old, old idea; older than humans, older than gods, older than the universes which birthed them. She is the chaos before creation and the chaos into which all creation will once more degrade. Inevitable, unstoppable, and infinitely patient. She is without fear or apology, a thing of pure will who only ever does as she pleases. She drinks galaxies, she devours stars, she cracks open planets to swallow down their molten cores. Her sharp nails unravel the tapestries of space and time, rewriting realities, tangling fates, tearing apart entire civilizations on a whim and using their bones to weave strange new worlds. Nothing escapes the Nameless; she sees all, hears all, knows all. The universe dances at her whim and so do we.
So Tanim and Daren hijacked my poor wife again. As I was falling asleep last night she said, “They’re not gone. They’re just waiting.” I asked her to elaborate but she couldn’t. A few minutes later she added, “You should buy a box with a lock.” When I asked what kind of box she replied, “Big enough to fit what you’re going to put inside.” In the morning I told her what she said, as she didn’t remember the incident, and she said she felt like they were waiting to be summoned, or something like that. Then she recounted a dream she had that night, which answered some questions but sparked quite a few more. It’s a little hard to recount because her perspective kept changing and we filled in a lot of information as we talked it over this morning, but here’s a rough outline:
The dream took place in a theater. The stage had no set design, just three closed doors against the back wall and a pedestal center front on which stood a small locked box. The box was made of a dark wood that looked almost like ship planks and seemed warped as if by water. Chriselle knew there was a “secret” inside, specifically an item of some sort, but wasn’t sure what. (She later realized the box looked like a smaller version of a chest we have in our garage which, interestingly enough, is where I found a small pocket knife similar to the one Daren carries.)
On stage were about a dozen actors, all dressed in black. They included myself, my wife, Inno (a friend of ours who perhaps uncoincidentally is someone Tanim and Daren also enjoy bothering), Mage, Tanim and Daren, and an assortment of generic extras. Mage stood with her arms crossed, just watching, and Chriselle got the feeling she was there to make sure everything went as planned. Not as if she were directing things, though; more like she would act as a stand in if someone couldn’t perform their role correctly. Watching from the wings was also a man named Pharaoh who looked like a modern-day version of Bayek from Assassins Creed Origins. He seemed to be in some sort of director or stage manager role and also wore black. (Could this be the man who introduced himself as Anubis in Chriselle’s other recent Tanim/Daren dream?)
The various actors moved and spoke yet there was no discernable plot and everything was completely silent. Inno and I seemed to be trying to tell Chriselle something from across the room but she couldn’t figure out what. Then Tanim came up behind Chriselle and stabbed her in the right side with the very audible sound of a blade puncturing flesh. He seemed completely unemotional about it, almost as if he was running on autopilot or acting on another’s orders. (As I was about to bring up the fact that this could symbolize the wound in Christ’s side, Chriselle had the A Perfect Circle lyrics “It’s not as if you drove the hateful spear into his side” come to mind, so that seems significant.) Red blood began pouring from the wound and as it fell everything it touched began turning red as well; her clothing, her skin, the floor, the walls, the other actors. Everyone, everything, red. Everyone on stage seemed frozen at this point, or like they were patiently waiting for something. Then the bloodbath began.
Chriselle pulled a knife from her pocket which unfolded into a long, machete-like blade with a serrated edge and began violently beheading the unnamed actors on stage. When she finished with them she went into the audience (also all wearing black and equally motionless/emotionless) and continued hacking off their heads with the heavy weapon. All the while the wound in her side bled freely. As she killed, Tanim and Daren began walking toward each other in slow motion. When they were just a few feet apart, right next to the box, they stopped. It seemed to Chriselle as though one of them was going to open the box but the other didn’t want them to (though she wasn’t sure which was which), and then the dream was interrupted and thus ended.
If I’m Tanim and Daren’s scribe, their high priestess more or less, does this mean they’ve chosen Chriselle as their oracle?
Or maybe they’re just opportunistic jerks.
I am a scribe who knows not what she serves. If Tanim and Daren are gods in their own right, they are long lost to time or choose to remain unknown to any but myself. If they are gods already established in the world, with followers and historic traditions, then why take these strange forms just for me? Why choose new names and stories? Perhaps they are not gods, then. I thought them once ghosts but if so they enjoy an unbelievable influence over the physical world for mere spirits. They can alter the environment, after all, even to the point of manifesting items or stealing them away. Such powerful abilities, combined with an apparent penchant for fire and a string of literally Hellish dreams on my part, suggest perhaps they are fallen angels or demons. Again, though, they would either have to have chosen new identities for our interactions or have never been recorded before my meager efforts. The first option seems illogical; why keep up the charade for over fifteen years? The second is, unfortunately, more or less impossible to prove to the satisfaction of all doubt. They could of course simply reveal the answer, but they enjoy my confusion too much to do so. I’m left then with vague theories and labels which never quite fit: “sun”, “moon”; “gods”, “angels”; “spirits”, “phantoms”. All I know for sure is that I serve they who call themselves Tanim and Daren, whatever they truly are.
So I’m folding laundry in my bedroom while thinking about how Tanim and Daren, the gods/angels/demons/whatever-the-fuck I serve, have been virtually silent the last year. Sure, they’ve made themselves known every once in a while in trickster-like fashion by stealing lighters and setting off our fire alarms, but that hasn’t happened in months. These days I can barely summon a whisper of their ghosts when I’m listening to their music, let alone channel a whole sentence of prose in their words. Maybe, I’m thinking as I ball up socks, it would be better to just give up, to finally accept they’ve moved on for good. Apparently they don’t require my services anymore. Fine.
Clothes folded, I walk into the kitchen, whereupon I smell something burning. For a moment I think I’ve left the electric kettle on the counter, but no, that’s not the source of the scent. I turn in a confused circle, half convinced my nose is playing tricks on me because I see no flames, no smoke, no sign of danger. Then I see the red glow. Somehow one of the large stove-top burners has been turned to the highest setting, and already it ticks with heat. I’m home alone and haven’t been anywhere near the stove all day; there’s no way I could have unwittingly turned on the burner, nor any way the cats could have somehow done it themselves given the placement of the dial. It’s not just unlikely – it’s downright impossible.
This isn’t the most comforting of signs, but beggars can’t be choosers so I guess I’ll take it. Just please don’t burn the house down, guys.
i’m sorry i said those things, i swear i didn’t mean them, i was just afraid and angry, i’d lost you and i thought they’d bring you back, but i’m not mad anymore, i promise, you can come home now, i won’t ask where you were or what you were doing or why you left, i won’t say anything at all, look i’ll close my eyes and count to ten and if you’re here when i open them again then everything will be fine, we’ll just go back to how it was before, no hard feelings, no lingering resentment, we’ll wipe the slate clean, just come home, just come home, just come home, i’m begging now, will you come back if i beg
Do you think I won’t drag your corpses behind me, one by each arm, through all the length of our shared Purgatory? I’ve dragged mine along for years; the added burden’s nothing to me. Though you be rot and bone, I will not ever let you go.
I suppose I should not expect the Devil to stay close to home, should I? He was a wanderer from the very beginning, proud and independent, and certainly I have pined a thousand nights over his absence in the past. Yet here I am ten years later having learned nothing, still hunched over the cavern in my chest, still seeking proof of divinity in languages I cannot even speak. Do I doubt because he leaves? Does he leave because I doubt? I am an old hand at this and yet still it feels like punishment, like purgatory, like an eternity spent scrabbling in the dust. I thought myself passed this particular trial and yet, and yet, and yet here I am smearing ash on my skin and tearing at my hair once more. What a surprise.
i’m toying with a half-dead metaphor, something about bodies as Ouija boards, dreams as planchettes, all these fragments of communication you toss me like scraps and expect me to weave into some magically divined whole, but it’s not coming out right and surely i must be one shitty fucking witch if i can’t even get the gods i bleed for and weep for to tell me where that stupid lighter is, let alone maybe not burn the house down while i’m gone, and yeah i know you don’t play by the rules and i know i’m an unconventional everything but sometimes i just want to be the regular kind of crazy, you know, crystals and tarot and shit, and not the legit crazy kind of crazy but i think i can’t have both, i gotta pick between you or the socially acceptable crazy and you know i will choose you every single time even if you burn my house down, but really please don’t
give me bones of salt
that I may trap you in my arms
give me teeth of iron
that I may bind you with my words
give me a heart of stone
that I may seal you within me
so we can never
In the dream I lay on my back, Daren straddling me so his knees pinned my arms to my sides. His hand clenched around my neck as he growled, “You are not just Elyssa”. He did not need to voice his unspoken threat: stop doubting us, you are not the only one who suffers from your lack of faith. Yet anger made me bold and I lifted my chin to spit back, “Prove it”. And so he kissed me. But it was a punishing kiss; his teeth tore into my lips, blood mixing with saliva, and his slender fingers tightened around my throat. His dominance promised to repeat that night beside their altar, though this time just the two of us, no gentle Tanim there to balance Daren’s rough embrace.
I woke in a daze, vision kaleidoscoping in the darkness as the dream dragged at my consciousness. I felt a hand between my legs and a presence beside my bed, yet nothing was there.
There must be times when you hurt more than others, because some nights you run me through all your old wounds at once. You plunge me down, yank me up, brief immersions into this death, that argument, the first night, the last night. It’s as if you’re urging, Remember this? And this? And this? You must remember all of it, every detail, every second, you must preserve them all, remember, remember! Do you really think I could forget any of it, though? Or do you just need someone in which to spill it over sometimes to ease your own burden? I don’t mind either way. I’ve cried your tears and choked on your last breaths; I’ve sat up with you at night as you fought withdrawal or overdose. Your pain and I are old friends, and I can always make time for a friend.
I did a tarot reading for someone who wanted to identify any deities or other entities in their life (for which I used this spread). With their permission, I’m posting it here because I thought it was a really interesting reading, and also what felt like my easiest/clearest reading yet.
Question: The deity or spirit
Card: 8 of Swords
Interpretation: Restraint, imprisonment, feeling captured or bound. I sense this indicates a deity or spirit who is sometimes seen as a villainous/chaotic/trickster entity like Loki, Lucifer, or Set (for some reason I get a very male energy from this card). They may be the bad guy of their pantheon, or otherwise a much maligned spirit whose negative traits overshadow their positive ones.
Card: Ace of Swords
Interpretation: Power and strength in adversity, discipline, justice, the element of air, cold hard logic. Again, this makes me think of someone who is seen as a darker entity, or perhaps a trickster – in general someone or something who has experienced adversity in their own pantheon, possibly for rallying against the rules set down in that pantheon. An air element could suggest an angel, as well.
Question: Omens and signs/manifestations to look for
Card: The Devil
Interpretation: While this card could be read as relating to vices like the seven sins, I don’t get that feeling. I think it indicates the more spiritual side of the Devil, and so will appear in omens/signs like keys, locks, chains, birds, and other freedom-related imagery. This could also literally mean that this entity will appear as the Devil himself, or in a form associated with him.
Question: What they want from you
Card: 9 of Pentacles
Interpretation: This entity wants to free you from your own bondage by teaching you self-sufficiency and to focus on caring for yourself; you are probably someone who puts others first, even to your own detriment. The entity’s help should eventually lead to much success and security for you, and bring you to a place of more stable emotional health. Despite their bad reputation, they are here to help you build your confidence and flourish.
Question: Things to know
Card: 10 of Wands
Interpretation: The 10 of Wands is all about willingly taking on a heavy burden or workload that feels like more than you can bear – but you do have the strength to carry it if you keep pushing yourself. This entity, and what they want from you, might intimidate you, and that’s okay. Their road will be long and hard, and they won’t lie to you about that. However, they want you to know you’re ready for this journey and that they will help you tap into your inner strength.
Question: Things to avoid
Card: 5 of Pentacles
Interpretation: The 5 of Pentacles says you can get lost in sorrow until you are unable to see the good around you and the people who want to help you. Fight this urge and keep your head above the water. If you need help, reach out – there will be a helping hand if only you let yourself take it. Look for the little bit of light in the darkness and have faith that you will reclaim your freedom.
Overall, I concluded that this spirit or deity is here to help this person take control of their life and to become more confident and self-sufficient. I got major Lucifer vibes from the reading, though that could be my own bias showing. Either way, it sounds like they’re on the precipice of a new life journey, and I wish them luck!
(Want a reading? Just leave a comment!)
Every solstice someone dies. On the summer solstice, the Moon; on the winter solstice, the Sun. Each time is different, yet each time is the same. I spend the weeks leading up to the solstice imagining death after death, murder after murder, seeking the scene that will be chosen for this iteration. Will it be suicide or fratricide – premeditated or a crime of passion? Will it involve a gun or a knife, poison or illness, violence or mercy? The Moon prefers small, sharp things that bleed his lover out slowly, while the Sun prefers to leave bullet holes or bruises on pale skin. And where will it take place? In bed, where they are most vulnerable? The alley, hidden within a curtain of pouring rain? Or on the roof, with all the dark city laid out below as witness? I cannot yet say for sure. Right now all I feel is the thin blade in my hand and all I see is the night sky reflected in his unfocused eyes.
I am so, so tired of imagining you. Of imagining what you look like, what you sound like, what you feel like. Of imagining you in moments of movement and stillness, of imagining the way you take up physical space with your mere existence. I strain in the darkness until my senses ache and I can just barely grasp some part of you… but not really. My eyes don’t see you; my ears don’t hear you; my hands don’t feel you. My mind pretends they do, that’s all, substituting imagination for actual experience. My glimpses of you are like an afterimage, or the non-colors in the dark behind your eyes: there, but not fully. Real, but not in a form that does me any good. It wearies me, you know, this effort to conjure you from nothing. I think I would give up any of my senses, if only my last experience with them could be of you.
Satan and Lucifer.
Hannibal and Will.
Tanim and Daren.
There is a connection here, one I am almost afraid to explore. These names feel like skins to be taken on and off, or perhaps fine-crafted person suits, while whatever wears them remains the same beneath. I dream of cathedrals turned prisons for wounded rebel angels. I dream of the way things should have gone, of the teacup come back together, only to find it the longing of a comatose mind. I dream of anger and desire and hurt. Of blood and blades and fire; of Heaven and Hell and the long, long fall between.
I do not fear the truth, but I do fear what the truth means – for my understanding of the world and my role within it, and for those to whom I have sworn myself. What do these names mean to you? What are you beneath them? I want to know. I think I’m ready to know.
I guess we’ll see.