Even as Eden’s gates opened to cast Eve out, on the other side stood the Goddess to welcome Eve into Her arms.
Inanna is the essence of divine autonomy – one may even say divine selfishness. Hers is the supreme confidence to say yes! and the innate audacity to say no! She neither dissembles nor waivers, neither gives up her standards nor gives in to another’s. She does all She desires and nothing She does not desire. She is beholden to no one and thus Her every action is made with absolute freedom of will. The Queen of Heaven has not broken Her chains because She never suffered them to exist in the first place. Inanna is the only sovereign of Inanna, and She can teach you to be the sole sovereign of yourself as well. Every time we exercise our right to self-care by saying yes to something we want or no to something we don’t, we tap into Her willpower. Her road isn’t easy, but it’s the path along which we regain our authority over ourselves and come out the other side wiser and stronger.
A maw of darkness gapes before me. Beyond the cave mouth a pathway descends steeply into the cold, primal earth. There is no light to be had down that trail, nor heat, nor companionship. I am finally here – the mouth of the underworld, the first gate of seven through which I must pass. At the end of this journey awaits my death… and, if I am very lucky and very brave, my rebirth. I need only take the first step. Why can’t I take the first step?
I always knew Inanna’s road would lead me here, though not for what purpose. I believe I finally understand, however, and now I the fool who a year ago swore to run boldly in Her ancient footsteps tremble in fear at the threshold. I’m not ready. I’m not ready. How did She do this? How did She walk into the waiting darkness knowing that at every gate She must surrender a piece of Her identity? I don’t know how to let go so easily as She. I don’t know how to leave behind the things which I have dragged with me all the years of my life: internalized misogyny, unattainable beauty standards, self-hate and self-doubt and self-sabotage. I know how to love someone else’s flaws but not my own.
I’ve wondered for years why I could never quite grasp Inanna’s full appearance, why She came to me naked and unadorned with face hidden in shadow. The answer is obvious in hindsight; She was forcing me to look past Her silk robes and glittering jewels, Her golden headdress and lapis lazuli scepter, past the various trappings of the Queen of Heaven and instead to the plain flesh beneath. I had no choice but to stare at Her round hips, Her soft stomach, all Her folds and curves which were so lovingly depicted in devotional art over 5500 years ago. She wants me to understand – and truly embrace – the fact that what I find beautiful in Her I cannot vilify in myself. I must respect my body for what it is: an extension of the divine.
My body issues feel insurmountable sometimes. I’m not sure I can even make it through the first gate of this journey the goddess intends for me, let alone all seven. I asked Inanna how I can learn to love my body; She gave me the tarot card Justice as a reminder that I am my own judge and jury and therefore control the harshness or leniency of my sentence. To make any progress I must learn to see my body through a loving lens, not one warped by society’s impossible standards and my own insecurities. Is that, then, the first sacrifice on this journey? Should I – can I – surrender that broken mirror so I may pass through the gate?
I lift my foot. I take the first step.
Kneeling before Inanna’s altar I eat a pomegranate with my hands, bloody juice dripping down my fingers and chin. Sweet, bitter, I swallow seeds and spit out half-chewed rind. Inanna’s self-love isn’t all rose petals and bubble bath; it’s stained lips, sticky hands, the crunch of firm flesh beneath your teeth. Inanna’s self-love is red, raw, naked and proud of it. It is both the throne and the meat hook, the body and the spirit. She would have me know all of myself, especially those dark depths into which I am afraid to descend. There can be no self-love without acceptance, no acceptance without understanding, no understanding without recognition.
In my dreams I call myself witch.
Self-love in a woman is so radical it is akin to war. This is Inanna’s lesson.
The Queen of Heaven came to me painted in blood and exhaling ash; with every lightning crack the skull showed beneath Her proud face. She walked up out of the underworld carrying knowledge of life and death in Her curving flesh, and all the armies of man cowered before Her like dumb beasts before a lioness. I cowered too, for I was afraid of what She would demand of me. She is no gentle Aphrodite, no sweet-eyed Venus. She is Inanna, who dances on the battlefield, who strikes down mountains and laughs in Death’s face.
But, Stand daughter, She commanded and I obeyed. When I looked upon Her again, She was not half so terrifying. She wore red silk, not blood, and smelled of roses and myrrh. She was lovely as the dawn and dusk, and all the stars in the sky. Every gem has many facets, She said, and I will teach you to love all of yours. That is what it means to own yourself. That is what it means to fight back.
I begin to understand now. I ignored Inanna’s softer aspects, scornful of the vulnerability of femininity, and focused only on blood lust as Her mode of defiance. But men fear anyone with more power than theirs, and they gain power by making us hate ourselves. In this world, to be a goddess of love is as revolutionary as a goddess of war. Inanna does not rebel against patriarchal oppression with sword alone – She rebels by loving Herself, by taking ownership of Her body and treating it like the sacred vessel it is. Inanna shows us that all we need do to break our chains is embrace ourselves. Self-love is the shield with which we may protect ourselves as we walk onto the battlefield.
I do not know how to love myself. I do not know how to love this body. But if anyone can show me how, it is She who walked naked into the underworld, dressed only in Her self-love, and back out in triumph.
Amid snakes and bullets, crystals and rose petals, She watches. Her dark eyes are circled with white skull makeup; She wears Her death with easy arrogance. I fear that gaze. I fear Her, even as I light Her candle and cry Her titles. Hail Inanna, Queen of Heaven! Hail Inanna, the Morning and the Evening Star! Hail Inanna, She Who Descended and Arose Again! I fear Her as I fear Her sisters Kali and Sekhmet, Ishtar and Morrigan, Scylla and Charybdis. I fear Her wrath, Her pride, Her fickle love and frightening affection – and yet She calls to me. From Her corner altar draped in red, She waits with infinite patience as I alternately approach and shy back from Her path. It leads down deep, dark roads, and I fear above all what I will have to surrender to walk its length. But She tells me such satisfying stories, tales in which a woman can tear down mountains and sit naked and proud on the throne of death, and She whispers such sweet promises that taste like the salt-sown ashes of our enemies. She reminds me that things were not always this way, the bones of justice ground beneath the boots of our oppressors, and it does not have to remain this way. She reminds me of the goddesses who danced on the battlefield, laughing, howling, rejoicing in the thrill of bloody triumph, and that they remain with us. From Her altar, through Her death’s mask, Inanna watches and waits.
I find myself suddenly very bothered by the phrase “special snowflake”. I never liked it, nor the sentiment behind it, but I have recently been gnashing my metaphorical teeth over it. What bothers me is how illogical it is. In essence, a “special snowflake” is supposed to be someone who has many identities, aspects, and labels. This is bad, apparently. What is illogical about this is that we all have a long list of labels – the only difference is that we aren’t always vocal about as many of them. If I say I’m just a girl from Washington state, well, then I’m not a special snowflake. I’m “normal”. Yet if I make a list of even just a tenth of the labels that apply to me, then suddenly that’s too many and I’m just trying to be special. But it’s just a list. All of those things are true about me whether I say them or not. What difference does it make if I state them or leave them unsaid?
I decided to make a list of whatever personal labels I could think of off the top of my head. Let’s see how special snowflake I can be:
I am female, a daughter, and a sister. I am an Italian by descent, an American by birth, and a Washingtonian by choice. I am queer, asexual, sapphic, and engaged. I am a lazy femme, anti-makeup (for myself), and pro-leg hair. I am a feminist and a vegetarian; I am pro-choice and anti-Trump. I am lactose-intolerant, nearsighted, and a supertaster. I am allergic to salmon, kiwis, and oats. I am chronically ill. I am pagan, Kemetic, and a follower of Bast. I am anxious, obsessive-compulsive, and depressed. I am seismophobic and trypophobic. I am a Research Administrator. I am a writer and a reader. I am a nerd and a geek. I am a Fannibal, an Assassin, and a Ravenclaw.
That’s pretty impressive, but does it make me a special snowflake? I don’t think so. Anyone alive long enough to have formed a conscious understanding of who they are could make a list that long, or longer. We all have hundreds of identities, some we are born with and some we choose willingly. We’re all special snowflakes, whether we like it or not. Calling someone a special snowflake just makes you sound like you oppose having a full understanding of yourself, or using descriptors to define concepts that apply to you – in essence, “I hate that you’re using words to describe things”. Well buddy, I have some bad news for you: that’s literally what language is. Words for stuff. If you can’t get over the fact that people like to describe who they are, then you’re going to have one miserable life. Anyway. All this was to say that there’s nothing wrong with being a special snowflake, because all that means is that you’re different from other people, which is literally true for everyone on earth, even identical twins. The end.